Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →72 occurrences in 62 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eî · i
thou art
Strong's KJV usage: :--art, be.
Strong's first: Matthew 2:6Strong's last: Revelation 16:5
Open full G1488 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 14:8Strong's last: 1 Timothy 6:12
Open full G2564 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Acts 8:23Strong's last: Revelation 16:5
Open full G5607 profile →maʻăseh · mah-as-eh'
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Strong's KJV usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's first: Exodus 30:25Strong's last: 2 Chronicles 16:14
Open full H4639 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 6:9Strong's last: Luke 11:2
Open full G3588 profile →hypsóō · hoop-so'-o
to elevate (literally or figuratively)
Strong's KJV usage: :--exalt, lift up.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G5312 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G630 profile →gínomai · ghin'-om-ahee
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Strong's KJV usage: :--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's first: John 5:14Strong's last: John 5:14
Open full G1096 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Luke 22:67Strong's last: Luke 22:67
Open full G1487 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Romans 2:19Strong's last: Romans 2:19
Open full G1511 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Revelation 2:5Strong's last: Revelation 2:5
Open full G1601 profile →epistréphō · ep-ee-stref'-o
to revert (literally, figuratively or morally)
Strong's KJV usage: :--come (go) again, convert, (re-)turn (about, again).
Strong's first: Luke 22:32Strong's last: Luke 22:32
Open full G1994 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: John 3:2Strong's last: John 3:2
Open full G2064 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 8:57Strong's last: John 8:57
Open full G2192 profile →merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Luke 10:41Strong's last: Luke 10:41
Open full G3309 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:25Strong's last: Luke 16:25
Open full G3600 profile →páreimi · par'-i-mee
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
Strong's KJV usage: :--come, X have, be here, + lack, (be here) present.
Strong's first: Matthew 26:50Strong's last: Matthew 26:50
Open full G3918 profile →paroikéō · par-oy-keh'-o
to dwell near, i.e. reside as a foreigner
Strong's KJV usage: :--sojourn in, be a stranger.
Strong's first: Luke 24:18Strong's last: Luke 24:18
Open full G3939 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: Romans 2:1Strong's last: Romans 2:1
Open full G3956 profile →téchnē · tekh'-nay
art (as productive), i.e. (specially), a trade, or (generally) skill
Strong's KJV usage: :--art, craft, occupation.
Strong's first: Acts 17:29Strong's last: Acts 17:29
Open full G5078 profile →ʼîythay · ee-thah'ee
properly, entity; used only as a particle of affirmation, there is
Strong's KJV usage: art thou, can, do ye, have, it be, there is (are), × we will not.
Strong's first: Daniel 2:26Strong's last: Daniel 2:26
Open full H383 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Ezekiel 16:34Strong's last: Ezekiel 16:34
Open full H1961 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
The woman saith unto him, Sir, I perceive that thou art a prophet.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
And we believe and are sure that thou art that Christ, the Son of the living God.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
'ART, The second person, indicative mode, present tense, of the substantive veb am.
'ART, noun [Latin ars, artis.]
1. The disposition or modification of things by human skill, to answer the purpose intended. In this sense art stands opposed to nature.
2. A system of rules, serving to facilitate the performance of certain actions; opposed to science, or to speculative principles; as the art of building or engraving. Arts are divided into useful or mechanic, and liberal or polite. The mechanic arts are those in which the hands and body are more concerned than the mind; as in making clothes, and utensils. These art are called trades. The liberal or polite arts are those in which the mind or imagination is chiefly concerned; as poetry, music and painting.
In America, literature and the elegant arts must grow up side by side with the coarser plants of daily necessity.
3. Skill, dexterity, or the power of performing certain actions, acquired by experience, study or observation; as, a man has the art of managing his business to advantage.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.