Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →72 occurrences in 62 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eî · i
thou art
Strong's KJV usage: :--art, be.
Strong's first: Matthew 2:6Strong's last: Revelation 16:5
Open full G1488 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 14:8Strong's last: 1 Timothy 6:12
Open full G2564 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Acts 8:23Strong's last: Revelation 16:5
Open full G5607 profile →maʻăseh · mah-as-eh'
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Strong's KJV usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's first: Exodus 30:25Strong's last: 2 Chronicles 16:14
Open full H4639 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 6:9Strong's last: Luke 11:2
Open full G3588 profile →hypsóō · hoop-so'-o
to elevate (literally or figuratively)
Strong's KJV usage: :--exalt, lift up.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G5312 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G630 profile →gínomai · ghin'-om-ahee
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Strong's KJV usage: :--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's first: John 5:14Strong's last: John 5:14
Open full G1096 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Luke 22:67Strong's last: Luke 22:67
Open full G1487 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Romans 2:19Strong's last: Romans 2:19
Open full G1511 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Revelation 2:5Strong's last: Revelation 2:5
Open full G1601 profile →epistréphō · ep-ee-stref'-o
to revert (literally, figuratively or morally)
Strong's KJV usage: :--come (go) again, convert, (re-)turn (about, again).
Strong's first: Luke 22:32Strong's last: Luke 22:32
Open full G1994 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: John 3:2Strong's last: John 3:2
Open full G2064 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 8:57Strong's last: John 8:57
Open full G2192 profile →merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Luke 10:41Strong's last: Luke 10:41
Open full G3309 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:25Strong's last: Luke 16:25
Open full G3600 profile →páreimi · par'-i-mee
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
Strong's KJV usage: :--come, X have, be here, + lack, (be here) present.
Strong's first: Matthew 26:50Strong's last: Matthew 26:50
Open full G3918 profile →paroikéō · par-oy-keh'-o
to dwell near, i.e. reside as a foreigner
Strong's KJV usage: :--sojourn in, be a stranger.
Strong's first: Luke 24:18Strong's last: Luke 24:18
Open full G3939 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: Romans 2:1Strong's last: Romans 2:1
Open full G3956 profile →téchnē · tekh'-nay
art (as productive), i.e. (specially), a trade, or (generally) skill
Strong's KJV usage: :--art, craft, occupation.
Strong's first: Acts 17:29Strong's last: Acts 17:29
Open full G5078 profile →ʼîythay · ee-thah'ee
properly, entity; used only as a particle of affirmation, there is
Strong's KJV usage: art thou, can, do ye, have, it be, there is (are), × we will not.
Strong's first: Daniel 2:26Strong's last: Daniel 2:26
Open full H383 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Ezekiel 16:34Strong's last: Ezekiel 16:34
Open full H1961 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
35 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.
O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
'ART, The second person, indicative mode, present tense, of the substantive veb am.
'ART, noun [Latin ars, artis.]
1. The disposition or modification of things by human skill, to answer the purpose intended. In this sense art stands opposed to nature.
2. A system of rules, serving to facilitate the performance of certain actions; opposed to science, or to speculative principles; as the art of building or engraving. Arts are divided into useful or mechanic, and liberal or polite. The mechanic arts are those in which the hands and body are more concerned than the mind; as in making clothes, and utensils. These art are called trades. The liberal or polite arts are those in which the mind or imagination is chiefly concerned; as poetry, music and painting.
In America, literature and the elegant arts must grow up side by side with the coarser plants of daily necessity.
3. Skill, dexterity, or the power of performing certain actions, acquired by experience, study or observation; as, a man has the art of managing his business to advantage.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.