Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →72 occurrences in 62 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eî · i
thou art
Strong's KJV usage: :--art, be.
Strong's first: Matthew 2:6Strong's last: Revelation 16:5
Open full G1488 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 14:8Strong's last: 1 Timothy 6:12
Open full G2564 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Acts 8:23Strong's last: Revelation 16:5
Open full G5607 profile →maʻăseh · mah-as-eh'
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Strong's KJV usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's first: Exodus 30:25Strong's last: 2 Chronicles 16:14
Open full H4639 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 6:9Strong's last: Luke 11:2
Open full G3588 profile →hypsóō · hoop-so'-o
to elevate (literally or figuratively)
Strong's KJV usage: :--exalt, lift up.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G5312 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G630 profile →gínomai · ghin'-om-ahee
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Strong's KJV usage: :--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's first: John 5:14Strong's last: John 5:14
Open full G1096 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Luke 22:67Strong's last: Luke 22:67
Open full G1487 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Romans 2:19Strong's last: Romans 2:19
Open full G1511 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Revelation 2:5Strong's last: Revelation 2:5
Open full G1601 profile →epistréphō · ep-ee-stref'-o
to revert (literally, figuratively or morally)
Strong's KJV usage: :--come (go) again, convert, (re-)turn (about, again).
Strong's first: Luke 22:32Strong's last: Luke 22:32
Open full G1994 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: John 3:2Strong's last: John 3:2
Open full G2064 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 8:57Strong's last: John 8:57
Open full G2192 profile →merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Luke 10:41Strong's last: Luke 10:41
Open full G3309 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:25Strong's last: Luke 16:25
Open full G3600 profile →páreimi · par'-i-mee
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
Strong's KJV usage: :--come, X have, be here, + lack, (be here) present.
Strong's first: Matthew 26:50Strong's last: Matthew 26:50
Open full G3918 profile →paroikéō · par-oy-keh'-o
to dwell near, i.e. reside as a foreigner
Strong's KJV usage: :--sojourn in, be a stranger.
Strong's first: Luke 24:18Strong's last: Luke 24:18
Open full G3939 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: Romans 2:1Strong's last: Romans 2:1
Open full G3956 profile →téchnē · tekh'-nay
art (as productive), i.e. (specially), a trade, or (generally) skill
Strong's KJV usage: :--art, craft, occupation.
Strong's first: Acts 17:29Strong's last: Acts 17:29
Open full G5078 profile →ʼîythay · ee-thah'ee
properly, entity; used only as a particle of affirmation, there is
Strong's KJV usage: art thou, can, do ye, have, it be, there is (are), × we will not.
Strong's first: Daniel 2:26Strong's last: Daniel 2:26
Open full H383 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Ezekiel 16:34Strong's last: Ezekiel 16:34
Open full H1961 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
495 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the LORD God called unto Adam, and said unto him, Where art thou?
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
And he said, Art thou my very son Esau? And he said, I am.
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
'ART, The second person, indicative mode, present tense, of the substantive veb am.
'ART, noun [Latin ars, artis.]
1. The disposition or modification of things by human skill, to answer the purpose intended. In this sense art stands opposed to nature.
2. A system of rules, serving to facilitate the performance of certain actions; opposed to science, or to speculative principles; as the art of building or engraving. Arts are divided into useful or mechanic, and liberal or polite. The mechanic arts are those in which the hands and body are more concerned than the mind; as in making clothes, and utensils. These art are called trades. The liberal or polite arts are those in which the mind or imagination is chiefly concerned; as poetry, music and painting.
In America, literature and the elegant arts must grow up side by side with the coarser plants of daily necessity.
3. Skill, dexterity, or the power of performing certain actions, acquired by experience, study or observation; as, a man has the art of managing his business to advantage.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.