Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God called unto Adam, and said unto him, Where art thou?
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →72 occurrences in 62 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eî · i
thou art
Strong's KJV usage: :--art, be.
Strong's first: Matthew 2:6Strong's last: Revelation 16:5
Open full G1488 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 14:8Strong's last: 1 Timothy 6:12
Open full G2564 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Acts 8:23Strong's last: Revelation 16:5
Open full G5607 profile →maʻăseh · mah-as-eh'
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Strong's KJV usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's first: Exodus 30:25Strong's last: 2 Chronicles 16:14
Open full H4639 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 6:9Strong's last: Luke 11:2
Open full G3588 profile →hypsóō · hoop-so'-o
to elevate (literally or figuratively)
Strong's KJV usage: :--exalt, lift up.
Strong's first: Matthew 11:23Strong's last: Luke 10:15
Open full G5312 profile →apolýō · ap-ol-oo'-o
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
Strong's KJV usage: :--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G630 profile →gínomai · ghin'-om-ahee
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Strong's KJV usage: :--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's first: John 5:14Strong's last: John 5:14
Open full G1096 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Luke 22:67Strong's last: Luke 22:67
Open full G1487 profile →eînai · i'-nahee
to exist
Strong's KJV usage: :--am, was.
Strong's first: Romans 2:19Strong's last: Romans 2:19
Open full G1511 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Revelation 2:5Strong's last: Revelation 2:5
Open full G1601 profile →epistréphō · ep-ee-stref'-o
to revert (literally, figuratively or morally)
Strong's KJV usage: :--come (go) again, convert, (re-)turn (about, again).
Strong's first: Luke 22:32Strong's last: Luke 22:32
Open full G1994 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: John 3:2Strong's last: John 3:2
Open full G2064 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 8:57Strong's last: John 8:57
Open full G2192 profile →merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Luke 10:41Strong's last: Luke 10:41
Open full G3309 profile →odynáō · od-oo-nah'-o
to grieve
Strong's KJV usage: :--sorrow, torment.
Strong's first: Luke 16:25Strong's last: Luke 16:25
Open full G3600 profile →páreimi · par'-i-mee
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
Strong's KJV usage: :--come, X have, be here, + lack, (be here) present.
Strong's first: Matthew 26:50Strong's last: Matthew 26:50
Open full G3918 profile →paroikéō · par-oy-keh'-o
to dwell near, i.e. reside as a foreigner
Strong's KJV usage: :--sojourn in, be a stranger.
Strong's first: Luke 24:18Strong's last: Luke 24:18
Open full G3939 profile →pâs · pas
all, any, every, the whole
Strong's KJV usage: :--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's first: Romans 2:1Strong's last: Romans 2:1
Open full G3956 profile →téchnē · tekh'-nay
art (as productive), i.e. (specially), a trade, or (generally) skill
Strong's KJV usage: :--art, craft, occupation.
Strong's first: Acts 17:29Strong's last: Acts 17:29
Open full G5078 profile →ʼîythay · ee-thah'ee
properly, entity; used only as a particle of affirmation, there is
Strong's KJV usage: art thou, can, do ye, have, it be, there is (are), × we will not.
Strong's first: Daniel 2:26Strong's last: Daniel 2:26
Open full H383 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Ezekiel 16:34Strong's last: Ezekiel 16:34
Open full H1961 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
495 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
And now, LORD, thou art God, and hast promised this goodness unto thy servant:
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
'ART, The second person, indicative mode, present tense, of the substantive veb am.
'ART, noun [Latin ars, artis.]
1. The disposition or modification of things by human skill, to answer the purpose intended. In this sense art stands opposed to nature.
2. A system of rules, serving to facilitate the performance of certain actions; opposed to science, or to speculative principles; as the art of building or engraving. Arts are divided into useful or mechanic, and liberal or polite. The mechanic arts are those in which the hands and body are more concerned than the mind; as in making clothes, and utensils. These art are called trades. The liberal or polite arts are those in which the mind or imagination is chiefly concerned; as poetry, music and painting.
In America, literature and the elegant arts must grow up side by side with the coarser plants of daily necessity.
3. Skill, dexterity, or the power of performing certain actions, acquired by experience, study or observation; as, a man has the art of managing his business to advantage.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.