Genesis 2:9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Read in context →99 occurrences in 86 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
raʻ · rah
bad or (as noun) evil (natural or moral)
Strong's KJV usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's first: Genesis 2:9Strong's last: Malachi 2:17
Open full H7451 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Matthew 5:11Strong's last: 2 John 1:11
Open full G4190 profile →kakós · kak-os'
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
Strong's KJV usage: :--bad, evil, harm, ill, noisome, wicked.
Strong's first: Matthew 24:48Strong's last: Revelation 2:2
Open full G2556 profile →râʻaʻ · raw-ah'
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
Strong's KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Strong's first: Genesis 44:5Strong's last: Zephaniah 1:12
Open full H7489 profile →rôaʻ · ro'-ah
badness (as marring), physically or morally
Strong's KJV usage: × be so bad, badness, (× be so) evil, naughtiness, sadness, sorrow, wickedness.
Strong's first: Isaiah 1:16Strong's last: Jeremiah 44:22
Open full H7455 profile →katalaléō · kat-al-al-eh'-o
to be a traducer, i.e. to slander
Strong's KJV usage: :--speak against (evil of).
Strong's first: James 4:11Strong's last: 1 Peter 3:16
Open full G2635 profile →blasphēméō · blas-fay-meh'-o
to vilify; specially, to speak impiously
Strong's KJV usage: :--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Strong's first: 2 Peter 2:12Strong's last: Jude 1:10
Open full G987 profile →kakopoiéō · kak-op-oy-eh'-o
to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
Strong's KJV usage: :--do(ing) evil.
Strong's first: Mark 3:4Strong's last: 3 John 1:11
Open full G2554 profile →phaûlos · fow'-los
"foul" or "flawy", i.e. (figuratively) wicked
Strong's KJV usage: :--evil.
Strong's first: John 3:20Strong's last: James 3:16
Open full G5337 profile →kakologéō · kak-ol-og-eh'-o
to revile
Strong's KJV usage: :--curse, speak evil of.
Strong's first: Mark 9:39Strong's last: Acts 19:9
Open full G2551 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: John 18:23Strong's last: Acts 23:5
Open full G2560 profile →yâraʻ · yaw-rah'
properly, to be broken up (with any violent action) i.e. (figuratively) to fear
Strong's KJV usage: be grevious (only Isaiah 15:4; the rest belong to 7489).
Strong's first: Deuteronomy 28:54Strong's last: Deuteronomy 28:56
Open full H3415 profile →kakía · kak-ee'-ah
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
Strong's KJV usage: :--evil, malice(-iousness), naughtiness, wickedness.
Strong's first: Matthew 6:34Strong's last: Matthew 6:34
Open full G2549 profile →kakóō · kak-o'-o
to injure; figuratively, to exasperate
Strong's KJV usage: :--make evil affected, entreat evil, harm, hurt, vex.
Strong's first: Acts 7:6Strong's last: Acts 7:6
Open full G2559 profile →ʼâven · aw-ven'
strictly nothingness; also trouble, vanity, wickedness; specifically an idol
Strong's KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare 369.
Strong's first: Proverbs 12:21Strong's last: Proverbs 12:21
Open full H205 profile →bᵉlîyaʻal · bel-e-yah'-al
without profit, worthlessness; by extension, destruction, wickedness
Strong's KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Strong's first: Psalms 41:8Strong's last: Psalms 41:8
Open full H1100 profile →zâmam · zaw-mam'
to plan, usually in a bad sense
Strong's KJV usage: consider, devise, imagine, plot, purpose, think (evil).
Strong's first: Proverbs 30:32Strong's last: Proverbs 30:32
Open full H2161 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 3:39Strong's last: 2 Samuel 3:39
Open full H6213 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
99 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'VIL, adjective e'vl. [Heb. to be unjust or injurious, to defraud.]
1. Having bad qualities of a natural kind; mischievous; having qualities which tend to injury, or to produce mischief.
Some evil beast hath devoured him. Genesis 37:2.
2. Having bad qualities of a moral kind; wicked; corrupt; perverse; wrong; as evil thoughts; evil deeds; evil speaking; an evil generation.
3. Unfortunate; unhappy; producing sorrow, distress, injury or calamity; as evil tidings; evil arrows; evil days.
E'VIL, noun evil is natural or moral. Natural evil is any thing which produces pain, distress, loss or calamity, or which in any way disturbs the peace, impairs the happiness, or destroys the perfection of natural beings.
Moral evil is any deviation of a moral agent from the rules of conduct prescribed to him by God, or by legitimate human authority; or it is any violation of the plain principles of justice and rectitude.
There are also evils called civil, which affect injuriously the peace or prosperity of a city or state; and political evils, which injure a nation, in its public capacity.
All wickedness, all crimes, all violations of law and right are moral evils. Diseases are natural evils, but they often proceed from moral evils.
2. Misfortune; mischief; injury.
There shall no evil befall thee. Psalms 91:10.
A prudent man foreseeth the evil and hideth himself. Proverbs 22:3.
3. Depravity; corruption of heart, or disposition to commit wickedness; malignity.
The heart of the sons of men is full of evil Ecclesiastes 9:3.
4. Malady; as the king's evil or scrophula.
E'VIL, adverb [generally contracted to ill.]
1. Not well; not with justice or propriety; unsuitable.
Evil it beseems thee.
2. Not virtuously; not innocently.
3. Not happily; unfortunately.
It went evil with his house.
4. Injuriously; not kindly.
The Egyptians evil entreated us, and afflicted us.
In composition, evil denoting something bad or wrong, is often contracted to ill.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.