Genesis 2:9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Read in context →99 occurrences in 86 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
raʻ · rah
bad or (as noun) evil (natural or moral)
Strong's KJV usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's first: Genesis 2:9Strong's last: Malachi 2:17
Open full H7451 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Matthew 5:11Strong's last: 2 John 1:11
Open full G4190 profile →kakós · kak-os'
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
Strong's KJV usage: :--bad, evil, harm, ill, noisome, wicked.
Strong's first: Matthew 24:48Strong's last: Revelation 2:2
Open full G2556 profile →râʻaʻ · raw-ah'
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
Strong's KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Strong's first: Genesis 44:5Strong's last: Zephaniah 1:12
Open full H7489 profile →rôaʻ · ro'-ah
badness (as marring), physically or morally
Strong's KJV usage: × be so bad, badness, (× be so) evil, naughtiness, sadness, sorrow, wickedness.
Strong's first: Isaiah 1:16Strong's last: Jeremiah 44:22
Open full H7455 profile →katalaléō · kat-al-al-eh'-o
to be a traducer, i.e. to slander
Strong's KJV usage: :--speak against (evil of).
Strong's first: James 4:11Strong's last: 1 Peter 3:16
Open full G2635 profile →blasphēméō · blas-fay-meh'-o
to vilify; specially, to speak impiously
Strong's KJV usage: :--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Strong's first: 2 Peter 2:12Strong's last: Jude 1:10
Open full G987 profile →kakopoiéō · kak-op-oy-eh'-o
to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
Strong's KJV usage: :--do(ing) evil.
Strong's first: Mark 3:4Strong's last: 3 John 1:11
Open full G2554 profile →phaûlos · fow'-los
"foul" or "flawy", i.e. (figuratively) wicked
Strong's KJV usage: :--evil.
Strong's first: John 3:20Strong's last: James 3:16
Open full G5337 profile →kakologéō · kak-ol-og-eh'-o
to revile
Strong's KJV usage: :--curse, speak evil of.
Strong's first: Mark 9:39Strong's last: Acts 19:9
Open full G2551 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: John 18:23Strong's last: Acts 23:5
Open full G2560 profile →yâraʻ · yaw-rah'
properly, to be broken up (with any violent action) i.e. (figuratively) to fear
Strong's KJV usage: be grevious (only Isaiah 15:4; the rest belong to 7489).
Strong's first: Deuteronomy 28:54Strong's last: Deuteronomy 28:56
Open full H3415 profile →kakía · kak-ee'-ah
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
Strong's KJV usage: :--evil, malice(-iousness), naughtiness, wickedness.
Strong's first: Matthew 6:34Strong's last: Matthew 6:34
Open full G2549 profile →kakóō · kak-o'-o
to injure; figuratively, to exasperate
Strong's KJV usage: :--make evil affected, entreat evil, harm, hurt, vex.
Strong's first: Acts 7:6Strong's last: Acts 7:6
Open full G2559 profile →ʼâven · aw-ven'
strictly nothingness; also trouble, vanity, wickedness; specifically an idol
Strong's KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare 369.
Strong's first: Proverbs 12:21Strong's last: Proverbs 12:21
Open full H205 profile →bᵉlîyaʻal · bel-e-yah'-al
without profit, worthlessness; by extension, destruction, wickedness
Strong's KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Strong's first: Psalms 41:8Strong's last: Psalms 41:8
Open full H1100 profile →zâmam · zaw-mam'
to plan, usually in a bad sense
Strong's KJV usage: consider, devise, imagine, plot, purpose, think (evil).
Strong's first: Proverbs 30:32Strong's last: Proverbs 30:32
Open full H2161 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 3:39Strong's last: 2 Samuel 3:39
Open full H6213 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
20 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
But and if that evil servant shall say in his heart, My lord delayeth his coming;
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'VIL, adjective e'vl. [Heb. to be unjust or injurious, to defraud.]
1. Having bad qualities of a natural kind; mischievous; having qualities which tend to injury, or to produce mischief.
Some evil beast hath devoured him. Genesis 37:2.
2. Having bad qualities of a moral kind; wicked; corrupt; perverse; wrong; as evil thoughts; evil deeds; evil speaking; an evil generation.
3. Unfortunate; unhappy; producing sorrow, distress, injury or calamity; as evil tidings; evil arrows; evil days.
E'VIL, noun evil is natural or moral. Natural evil is any thing which produces pain, distress, loss or calamity, or which in any way disturbs the peace, impairs the happiness, or destroys the perfection of natural beings.
Moral evil is any deviation of a moral agent from the rules of conduct prescribed to him by God, or by legitimate human authority; or it is any violation of the plain principles of justice and rectitude.
There are also evils called civil, which affect injuriously the peace or prosperity of a city or state; and political evils, which injure a nation, in its public capacity.
All wickedness, all crimes, all violations of law and right are moral evils. Diseases are natural evils, but they often proceed from moral evils.
2. Misfortune; mischief; injury.
There shall no evil befall thee. Psalms 91:10.
A prudent man foreseeth the evil and hideth himself. Proverbs 22:3.
3. Depravity; corruption of heart, or disposition to commit wickedness; malignity.
The heart of the sons of men is full of evil Ecclesiastes 9:3.
4. Malady; as the king's evil or scrophula.
E'VIL, adverb [generally contracted to ill.]
1. Not well; not with justice or propriety; unsuitable.
Evil it beseems thee.
2. Not virtuously; not innocently.
3. Not happily; unfortunately.
It went evil with his house.
4. Injuriously; not kindly.
The Egyptians evil entreated us, and afflicted us.
In composition, evil denoting something bad or wrong, is often contracted to ill.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.