Genesis 2:9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Read in context →I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Read in context →99 occurrences in 86 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
raʻ · rah
bad or (as noun) evil (natural or moral)
Strong's KJV usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's first: Genesis 2:9Strong's last: Malachi 2:17
Open full H7451 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Matthew 5:11Strong's last: 2 John 1:11
Open full G4190 profile →kakós · kak-os'
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
Strong's KJV usage: :--bad, evil, harm, ill, noisome, wicked.
Strong's first: Matthew 24:48Strong's last: Revelation 2:2
Open full G2556 profile →râʻaʻ · raw-ah'
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
Strong's KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Strong's first: Genesis 44:5Strong's last: Zephaniah 1:12
Open full H7489 profile →rôaʻ · ro'-ah
badness (as marring), physically or morally
Strong's KJV usage: × be so bad, badness, (× be so) evil, naughtiness, sadness, sorrow, wickedness.
Strong's first: Isaiah 1:16Strong's last: Jeremiah 44:22
Open full H7455 profile →katalaléō · kat-al-al-eh'-o
to be a traducer, i.e. to slander
Strong's KJV usage: :--speak against (evil of).
Strong's first: James 4:11Strong's last: 1 Peter 3:16
Open full G2635 profile →blasphēméō · blas-fay-meh'-o
to vilify; specially, to speak impiously
Strong's KJV usage: :--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Strong's first: 2 Peter 2:12Strong's last: Jude 1:10
Open full G987 profile →kakopoiéō · kak-op-oy-eh'-o
to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
Strong's KJV usage: :--do(ing) evil.
Strong's first: Mark 3:4Strong's last: 3 John 1:11
Open full G2554 profile →phaûlos · fow'-los
"foul" or "flawy", i.e. (figuratively) wicked
Strong's KJV usage: :--evil.
Strong's first: John 3:20Strong's last: James 3:16
Open full G5337 profile →kakologéō · kak-ol-og-eh'-o
to revile
Strong's KJV usage: :--curse, speak evil of.
Strong's first: Mark 9:39Strong's last: Acts 19:9
Open full G2551 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: John 18:23Strong's last: Acts 23:5
Open full G2560 profile →yâraʻ · yaw-rah'
properly, to be broken up (with any violent action) i.e. (figuratively) to fear
Strong's KJV usage: be grevious (only Isaiah 15:4; the rest belong to 7489).
Strong's first: Deuteronomy 28:54Strong's last: Deuteronomy 28:56
Open full H3415 profile →kakía · kak-ee'-ah
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
Strong's KJV usage: :--evil, malice(-iousness), naughtiness, wickedness.
Strong's first: Matthew 6:34Strong's last: Matthew 6:34
Open full G2549 profile →kakóō · kak-o'-o
to injure; figuratively, to exasperate
Strong's KJV usage: :--make evil affected, entreat evil, harm, hurt, vex.
Strong's first: Acts 7:6Strong's last: Acts 7:6
Open full G2559 profile →ʼâven · aw-ven'
strictly nothingness; also trouble, vanity, wickedness; specifically an idol
Strong's KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare 369.
Strong's first: Proverbs 12:21Strong's last: Proverbs 12:21
Open full H205 profile →bᵉlîyaʻal · bel-e-yah'-al
without profit, worthlessness; by extension, destruction, wickedness
Strong's KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Strong's first: Psalms 41:8Strong's last: Psalms 41:8
Open full H1100 profile →zâmam · zaw-mam'
to plan, usually in a bad sense
Strong's KJV usage: consider, devise, imagine, plot, purpose, think (evil).
Strong's first: Proverbs 30:32Strong's last: Proverbs 30:32
Open full H2161 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 3:39Strong's last: 2 Samuel 3:39
Open full H6213 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
99 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,
Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
E'VIL, adjective e'vl. [Heb. to be unjust or injurious, to defraud.]
1. Having bad qualities of a natural kind; mischievous; having qualities which tend to injury, or to produce mischief.
Some evil beast hath devoured him. Genesis 37:2.
2. Having bad qualities of a moral kind; wicked; corrupt; perverse; wrong; as evil thoughts; evil deeds; evil speaking; an evil generation.
3. Unfortunate; unhappy; producing sorrow, distress, injury or calamity; as evil tidings; evil arrows; evil days.
E'VIL, noun evil is natural or moral. Natural evil is any thing which produces pain, distress, loss or calamity, or which in any way disturbs the peace, impairs the happiness, or destroys the perfection of natural beings.
Moral evil is any deviation of a moral agent from the rules of conduct prescribed to him by God, or by legitimate human authority; or it is any violation of the plain principles of justice and rectitude.
There are also evils called civil, which affect injuriously the peace or prosperity of a city or state; and political evils, which injure a nation, in its public capacity.
All wickedness, all crimes, all violations of law and right are moral evils. Diseases are natural evils, but they often proceed from moral evils.
2. Misfortune; mischief; injury.
There shall no evil befall thee. Psalms 91:10.
A prudent man foreseeth the evil and hideth himself. Proverbs 22:3.
3. Depravity; corruption of heart, or disposition to commit wickedness; malignity.
The heart of the sons of men is full of evil Ecclesiastes 9:3.
4. Malady; as the king's evil or scrophula.
E'VIL, adverb [generally contracted to ill.]
1. Not well; not with justice or propriety; unsuitable.
Evil it beseems thee.
2. Not virtuously; not innocently.
3. Not happily; unfortunately.
It went evil with his house.
4. Injuriously; not kindly.
The Egyptians evil entreated us, and afflicted us.
In composition, evil denoting something bad or wrong, is often contracted to ill.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.