Genesis 1:4
And God saw the light, that it was good: and God divided the light from the darkness.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God saw the light, that it was good: and God divided the light from the darkness.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →269 occurrences in 222 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
apó · apo'
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Strong's KJV usage: :--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
Strong's first: Matthew 1:17Strong's last: Revelation 22:19
Open full G575 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: Matthew 3:17Strong's last: Revelation 20:1
Open full G1537 profile →min · min
Strong's KJV usage: according, after, because, before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, when.
Strong's first: Ezra 4:12Strong's last: Daniel 7:24
Open full H4481 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Deuteronomy 7:20Strong's last: Amos 5:19
Open full H6440 profile →pará · par-ah'
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
Strong's KJV usage: :--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
Strong's first: Mark 12:2Strong's last: 2 John 1:4
Open full G3844 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Genesis 1:4Strong's last: Ezekiel 47:18
Open full H996 profile →day · dahee
enough (as noun or adverb), used chiefly with preposition in phrases
Strong's KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Strong's first: 1 Samuel 7:16Strong's last: Zechariah 14:16
Open full H1767 profile →apostréphō · ap-os-tref'-o
to turn away or back (literally or figuratively)
Strong's KJV usage: :--bring again, pervert, turn away (from).
Strong's first: 2 Timothy 1:15Strong's last: Hebrews 12:25
Open full G654 profile →ésōthen · es'-o-then
from inside; also used as equivalent to G2080 (inside)
Strong's KJV usage: :--inward(-ly), (from) within, without.
Strong's first: Mark 7:21Strong's last: Luke 11:7
Open full G2081 profile →ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Isaiah 59:13Strong's last: Zephaniah 1:6
Open full H310 profile →ʻal · al
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Strong's KJV usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
Strong's first: Genesis 4:14Strong's last: Ezekiel 32:13
Open full H5921 profile →râchôwq · raw-khoke'
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
Strong's KJV usage: (a-) far (abroad, off), long ago, of old, space, great while to come.
Strong's first: Nehemiah 4:19Strong's last: Jeremiah 12:2
Open full H7350 profile →diaphérō · dee-af-er'-o
to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
Strong's KJV usage: :--be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
Strong's first: 1 Corinthians 15:41Strong's last: Galatians 4:1
Open full G1308 profile →ekeîthen · ek-i'-then
thence
Strong's KJV usage: :--from that place, (from) thence, there.
Strong's first: Mark 6:10Strong's last: Luke 16:26
Open full G1564 profile →enteûthen · ent-yoo'-then
hence (literally or figuratively); (repeated) on both sides
Strong's KJV usage: :--(from) hence, on either side.
Strong's first: Luke 16:26Strong's last: John 18:36
Open full G1782 profile →éxōthen · ex'-o-then
external(-ly)
Strong's KJV usage: :--out(-side, -ward, - wardly), (from) without.
Strong's first: Mark 7:15Strong's last: Mark 7:18
Open full G1855 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 27:43Strong's last: Revelation 18:1
Open full G3588 profile →póthen · poth'-en
from which (as interrogative) or what (as relative) place, state, source or cause
Strong's KJV usage: :--whence.
Strong's first: Matthew 13:27Strong's last: Revelation 2:5
Open full G4159 profile →hypó · hoop-o'
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
Strong's KJV usage: :--among, by, from, in, of, under, with.
Strong's first: Luke 1:26Strong's last: 2 Peter 1:17
Open full G5259 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: Genesis 2:6Strong's last: Deuteronomy 9:7
Open full H4480 profile →neged · neh'-ghed
a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
Strong's KJV usage: about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
Strong's first: Psalms 38:11Strong's last: Jeremiah 16:17
Open full H5048 profile →ʻim · eem
Strong's KJV usage: by, from, like, to(-ward), with.
Strong's first: Daniel 4:3Strong's last: Daniel 4:34
Open full H5974 profile →aírō · ah'-ee-ro
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin
Strong's KJV usage: :--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Strong's first: Mark 2:21Strong's last: Mark 2:21
Open full G142 profile →hamartía · ham-ar-tee'-ah
a sin (properly abstract)
Strong's KJV usage: :--offence, sin(-ful).
Strong's first: 2 Peter 1:9Strong's last: 2 Peter 1:9
Open full G266 profile →ánōthen · an'-o-then
from above; by analogy, from the first; by implication, anew
Strong's KJV usage: :--from above, again, from the beginning (very first), the top.
Strong's first: John 19:11Strong's last: John 19:11
Open full G509 profile →apallotrióō · ap-al-lot-ree-o'-o
to estrange away, i.e. (passively and figuratively) to be non-participant
Strong's KJV usage: :-- alienate, be alien.
Strong's first: Ephesians 4:18Strong's last: Ephesians 4:18
Open full G526 profile →apéchomai · ap-ekh'-om-ahee
to hold oneself off, i.e. refrain
Strong's KJV usage: :--abstain.
Strong's first: 1 Timothy 4:3Strong's last: 1 Timothy 4:3
Open full G567 profile →apotrépō · ap-ot-rep'-o
to deflect, i.e. (reflexively) avoid
Strong's KJV usage: :--turn away.
Strong's first: 2 Timothy 3:5Strong's last: 2 Timothy 3:5
Open full G665 profile →archḗ · ar-khay'
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
Strong's KJV usage: :--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Strong's first: John 8:25Strong's last: John 8:25
Open full G746 profile →aphístēmi · af-is'-tay-mee
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
Strong's KJV usage: :--depart, draw (fall) away, refrain, withdraw self.
Strong's first: 1 Timothy 4:1Strong's last: 1 Timothy 4:1
Open full G868 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Acts 24:18Strong's last: Acts 24:18
Open full G1161 profile →diá · dee-ah'
through (in very wide applications, local, causal, or occasional)
Strong's KJV usage: :--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in).
Strong's first: 2 Thessalonians 2:2Strong's last: 2 Thessalonians 2:2
Open full G1223 profile →engýs · eng-goos'
near (literally or figuratively, of place or time)
Strong's KJV usage: :--from , at hand, near, nigh (at hand, unto), ready.
Strong's first: Acts 1:12Strong's last: Acts 1:12
Open full G1451 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Luke 1:50Strong's last: Luke 1:50
Open full G1519 profile →ekdýō · ek-doo'-o
to cause to sink out of, i.e. (specially as of clothing) to divest
Strong's KJV usage: :--strip, take off from, unclothe.
Strong's first: Mark 15:20Strong's last: Mark 15:20
Open full G1562 profile →ekpíptō · ek-pip'-to
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
Strong's KJV usage: :--be cast, fail, fall (away, off), take none effect.
Strong's first: Galatians 5:4Strong's last: Galatians 5:4
Open full G1601 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Luke 11:22Strong's last: Luke 11:22
Open full G1909 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 20:20Strong's last: Acts 20:20
Open full G2596 profile →katabolḗ · kat-ab-ol-ay'
a deposition, i.e. founding; figuratively, conception
Strong's KJV usage: :--conceive, foundation.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G2602 profile →lanthánō · lan-than'-o
to lie hid (literally or figuratively); often used adverbially, unwittingly
Strong's KJV usage: :--be hid, be ignorant of, unawares.
Strong's first: Acts 26:26Strong's last: Acts 26:26
Open full G2990 profile →makróthen · mak-roth'-en
from a distance or afar
Strong's KJV usage: :--afar off, from far.
Strong's first: Mark 8:3Strong's last: Mark 8:3
Open full G3113 profile →hóthen · hoth'-en
from which place or source or cause (adverb or conjunction)
Strong's KJV usage: :--from thence, (from) whence, where(-by, -fore, -upon).
Strong's first: Matthew 12:44Strong's last: Matthew 12:44
Open full G3606 profile →poús · pooce
a "foot" (figuratively or literally)
Strong's KJV usage: :--foot(-stool).
Strong's first: Acts 7:33Strong's last: Acts 7:33
Open full G4228 profile →soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Luke 13:12Strong's last: Luke 13:12
Open full G4675 profile →stērigmós · stay-rig-mos'
stability (figuratively)
Strong's KJV usage: :--stedfastness.
Strong's first: 2 Peter 3:17Strong's last: 2 Peter 3:17
Open full G4740 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Acts 21:25Strong's last: Acts 21:25
Open full G5037 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Exodus 36:22Strong's last: Exodus 36:22
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Genesis 4:1Strong's last: Genesis 4:1
Open full H854 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Joshua 22:25Strong's last: Joshua 22:25
Open full H1115 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 2 Chronicles 30:6Strong's last: 2 Chronicles 30:6
Open full H3027 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Leviticus 5:8Strong's last: Leviticus 5:8
Open full H4136 profile →ʻêber · ay'-ber
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
Strong's KJV usage: × against, beyond, by, × from, over, passage, quarter, (other, this) side, straight.
Strong's first: Job 1:19Strong's last: Job 1:19
Open full H5676 profile →ʻim · eem
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Strong's KJV usage: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Strong's first: Genesis 44:29Strong's last: Genesis 44:29
Open full H5973 profile →tsâbâʼ · tsaw-baw'
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Strong's KJV usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
Strong's first: Numbers 31:14Strong's last: Numbers 31:14
Open full H6635 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
259 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
The word that came to Jeremiah from the LORD, saying,
But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
The word that came to Jeremiah from the LORD, saying,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FROM, preposition
The sense of from may be expressed by the noun distance, or by the adjective distant, or by the participles, departing, removing to a distance. Thus it is one hundred miles from Boston to Hartford. He took his sword from his side. Light proceeds from the sun. Water issues from the earth in springs. Separate the coarse wool from the fine. Men have all sprung from Adam. Men often go from good to bad, and from bad to worse. The merit of an action depends on the principle from which it proceeds. Men judge of facts from personal knowledge, or from testimony. We should aim to judge from undeniable premises.
The sense of from is literal or figurative, but it is uniformly the same.
In certain phrases, generally or always elliptical, from is followed by certain adverbs, denoting place, region or position, indefinitely, no precise point being expressed; as,
FROM above, from the upper regions.
FROM afar, from a distance.
FROM beneath, from a place or region below.
FROM below, from a lower place.
FROM behind, from a place or position in the rear.
FROM far, from a distant place.
FROM high, from on high, from a high place, from an upper region, or from heaven.
FROM hence, from this place; but from is superfluous before hence. The phrase however is common.
FROM thence, from that place; from being superfluous.
FROM whence, from which place; from being superfluous.
FROM where, from which place.
FROM within, from the interior or inside.
FROM without, from the outside, from abroad.
FROM precedes another preposition, followed by its proper object or case.
FROM amidst, as from amidst the waves.
FROM among, as from among the trees.
FROM beneath, as from beneath my head.
FROM beyond, as from beyond the river.
FROM forth, as from forth his bridal bower. But this is an inverted order of the words; forth from his bower.
FROM off, as from off the mercy seat, that is, from the top or surface.
FROM out, as from out a window, that is, through an opening or from the inside.
FROM out of, is an ill combination of words and not to be used.
FROM under, as from under the bed, from under the ashes, that is, from beneath or the lower side.
FROM within, as from within the house, that is, from the inner part or interior.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.