Genesis 14:15
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →37 occurrences in 35 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 12:26Strong's last: 1 John 5:18
Open full G1438 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 6:4Strong's last: Revelation 21:3
Open full G846 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: 1 Kings 19:4Strong's last: Jonah 4:8
Open full H5315 profile →thermaínō · ther-mah'-ee-no
to heat (oneself)
Strong's KJV usage: :--(be) warm(-ed, self).
Strong's first: Mark 14:54Strong's last: John 18:25
Open full G2328 profile →kolláō · kol-lah'-o
to glue, i.e. (passively or reflexively) to stick (figuratively)
Strong's KJV usage: :--cleave, join (self), keep company.
Strong's first: Luke 15:15Strong's last: Acts 9:26
Open full G2853 profile →gaph · gaf
the back; by extension the body or self
Strong's KJV usage: highest places, himself.
Strong's first: Exodus 21:3Strong's last: Exodus 21:4
Open full H1610 profile →anakýptō · an-ak-oop'-to
to unbend, i.e. rise; figuratively, be elated
Strong's KJV usage: :--lift up, look up.
Strong's first: John 8:7Strong's last: John 8:10
Open full G352 profile →anachōréō · an-akh-o-reh'-o
to retire
Strong's KJV usage: :--depart, give place, go (turn) aside, withdraw self.
Strong's first: Matthew 12:15Strong's last: Mark 3:7
Open full G402 profile →apologéomai · ap-ol-og-eh'-om-ahee
to give an account (legal plea) of oneself, i.e. exculpate (self)
Strong's KJV usage: :--answer (for self), make defence, excuse (self), speak for self.
Strong's first: Acts 26:1Strong's last: Acts 26:24
Open full G626 profile →krýptō · kroop'-to
to conceal (properly, by covering)
Strong's KJV usage: :--hide (self), keep secret, secret(-ly).
Strong's first: John 8:59Strong's last: John 12:36
Open full G2928 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Leviticus 25:26Strong's last: Leviticus 25:49
Open full H3027 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 12:18Strong's last: Isaiah 2:20
Open full H6213 profile →hagnízō · hag-nid'-zo
to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
Strong's KJV usage: :--purify (self).
Strong's first: Acts 21:26Strong's last: Acts 21:26
Open full G48 profile →apánchomai · ap-ang'-khom-ahee
to strangle oneself off (i.e. to death)
Strong's KJV usage: :--hang himself.
Strong's first: Matthew 27:5Strong's last: Matthew 27:5
Open full G519 profile →apología · ap-ol-og-ee'-ah
a plea ("apology")
Strong's KJV usage: :--answer (for self), clearing of self, defence.
Strong's first: Acts 25:16Strong's last: Acts 25:16
Open full G627 profile →autokatákritos · ow-tok-at-ak'-ree-tos
self-condemned
Strong's KJV usage: :--condemned of self.
Strong's first: Titus 3:11Strong's last: Titus 3:11
Open full G843 profile →hautoû · how-too'
self (in some oblique case or reflexive relation)
Strong's KJV usage: :--her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.
Strong's first: John 9:21Strong's last: John 9:21
Open full G848 profile →dokéō · dok-eh'-o
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
Strong's KJV usage: :--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Strong's first: 1 Corinthians 14:37Strong's last: 1 Corinthians 14:37
Open full G1380 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 1 John 2:6Strong's last: 1 John 2:6
Open full G1565 profile →emplékō · em-plek'-o
to entwine, i.e. (figuratively) involve with
Strong's KJV usage: :--entangle (in, self with).
Strong's first: 2 Timothy 2:4Strong's last: 2 Timothy 2:4
Open full G1707 profile →exístēmi · ex-is'-tay-mee
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
Strong's KJV usage: :--amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Strong's first: Mark 3:21Strong's last: Mark 3:21
Open full G1839 profile →epaírō · ep-ahee'-ro
to raise up (literally or figuratively)
Strong's KJV usage: :--exalt self, poise (lift, take) up.
Strong's first: 2 Corinthians 11:20Strong's last: 2 Corinthians 11:20
Open full G1869 profile →metaméllomai · met-am-el'-lom-ahee
to care afterwards, i.e. regret
Strong's KJV usage: :--repent (self).
Strong's first: Matthew 27:3Strong's last: Matthew 27:3
Open full G3338 profile →optánomai · op-tan'-om-ahee
to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)
Strong's KJV usage: :--appear, look, see, shew self.
Strong's first: Acts 7:26Strong's last: Acts 7:26
Open full G3700 profile →paraskeuázō · par-ask-yoo-ad'-zo
to furnish aside, i.e. get ready
Strong's KJV usage: :--prepare self, be (make) ready.
Strong's first: 1 Corinthians 14:8Strong's last: 1 Corinthians 14:8
Open full G3903 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Luke 12:37Strong's last: Luke 12:37
Open full G4024 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 27:3Strong's last: Acts 27:3
Open full G5177 profile →hyperaíromai · hoop-er-ah'-ee-rom-ahee
to raise oneself over, i.e. (figuratively) to become haughty
Strong's KJV usage: :--exalt self, be exalted above measure.
Strong's first: 2 Thessalonians 2:4Strong's last: 2 Thessalonians 2:4
Open full G5229 profile →phaneróō · fan-er-o'-o
to render apparent (literally or figuratively)
Strong's KJV usage: :--appear, manifestly declare, (make) manifest (forth), shew (self).
Strong's first: John 21:14Strong's last: John 21:14
Open full G5319 profile →bᵉʻad · beh-ad'
in up to or over against; generally at, beside, among, behind, for, etc.
Strong's KJV usage: about, at by (means of), for, over, through, up (-on), within.
Strong's first: Leviticus 16:6Strong's last: Leviticus 16:6
Open full H1157 profile →maʻăneh · mah-an-eh'
a reply (favorable or contradictory)
Strong's KJV usage: answer, × himself.
Strong's first: Proverbs 16:4Strong's last: Proverbs 16:4
Open full H4617 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: 2 Chronicles 20:3Strong's last: 2 Chronicles 20:3
Open full H6440 profile →shâchâh · shaw-khaw'
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Strong's KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Strong's first: Genesis 33:3Strong's last: Genesis 33:3
Open full H7812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIMSELF', pronoun In the nominative or objective case. [him and self.]
1. He; but himself is more emphatical, or more expressive of distinct personality than he.
With shame remembers, while himself was one
Of the same herd, himself the same had done.
2. When himself is added to he, or to a noun, it expresses discrimination of person with particular emphasis.
But he himself returned from the quarries. Judges 3:19.
But God himself is with us for our captain. 2 Chronicles 13:9.
3. When used as the reciprocal pronoun, it is not usually emphatical.
David hid himself in the field. 1 Samuel 20:24.
4. It was formerly used as a substitute for neuter nouns; as high as heaven himself [This use is now improper.]
5. It is sometimes separated from he; as, he could not go himself for he himself could not go.
6. himself is used to express the proper character, or natural temper and disposition of a person, after or in opposition to wandering of mind, irregularity, or devious conduct from derangement, passion or extraneous influence. We say, a man has come to himself after delirious or extravagant behavior. Let the man alone; let him act himself
By himself alone; unaccompanied; sequestered.
He sits or studies by himself
Ahab went one way by himself and Obadiah went another way by himself 1 Kings 18:2.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.