Genesis 14:15
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →37 occurrences in 35 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 12:26Strong's last: 1 John 5:18
Open full G1438 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 6:4Strong's last: Revelation 21:3
Open full G846 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: 1 Kings 19:4Strong's last: Jonah 4:8
Open full H5315 profile →thermaínō · ther-mah'-ee-no
to heat (oneself)
Strong's KJV usage: :--(be) warm(-ed, self).
Strong's first: Mark 14:54Strong's last: John 18:25
Open full G2328 profile →kolláō · kol-lah'-o
to glue, i.e. (passively or reflexively) to stick (figuratively)
Strong's KJV usage: :--cleave, join (self), keep company.
Strong's first: Luke 15:15Strong's last: Acts 9:26
Open full G2853 profile →gaph · gaf
the back; by extension the body or self
Strong's KJV usage: highest places, himself.
Strong's first: Exodus 21:3Strong's last: Exodus 21:4
Open full H1610 profile →anakýptō · an-ak-oop'-to
to unbend, i.e. rise; figuratively, be elated
Strong's KJV usage: :--lift up, look up.
Strong's first: John 8:7Strong's last: John 8:10
Open full G352 profile →anachōréō · an-akh-o-reh'-o
to retire
Strong's KJV usage: :--depart, give place, go (turn) aside, withdraw self.
Strong's first: Matthew 12:15Strong's last: Mark 3:7
Open full G402 profile →apologéomai · ap-ol-og-eh'-om-ahee
to give an account (legal plea) of oneself, i.e. exculpate (self)
Strong's KJV usage: :--answer (for self), make defence, excuse (self), speak for self.
Strong's first: Acts 26:1Strong's last: Acts 26:24
Open full G626 profile →krýptō · kroop'-to
to conceal (properly, by covering)
Strong's KJV usage: :--hide (self), keep secret, secret(-ly).
Strong's first: John 8:59Strong's last: John 12:36
Open full G2928 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Leviticus 25:26Strong's last: Leviticus 25:49
Open full H3027 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 12:18Strong's last: Isaiah 2:20
Open full H6213 profile →hagnízō · hag-nid'-zo
to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
Strong's KJV usage: :--purify (self).
Strong's first: Acts 21:26Strong's last: Acts 21:26
Open full G48 profile →apánchomai · ap-ang'-khom-ahee
to strangle oneself off (i.e. to death)
Strong's KJV usage: :--hang himself.
Strong's first: Matthew 27:5Strong's last: Matthew 27:5
Open full G519 profile →apología · ap-ol-og-ee'-ah
a plea ("apology")
Strong's KJV usage: :--answer (for self), clearing of self, defence.
Strong's first: Acts 25:16Strong's last: Acts 25:16
Open full G627 profile →autokatákritos · ow-tok-at-ak'-ree-tos
self-condemned
Strong's KJV usage: :--condemned of self.
Strong's first: Titus 3:11Strong's last: Titus 3:11
Open full G843 profile →hautoû · how-too'
self (in some oblique case or reflexive relation)
Strong's KJV usage: :--her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.
Strong's first: John 9:21Strong's last: John 9:21
Open full G848 profile →dokéō · dok-eh'-o
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
Strong's KJV usage: :--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Strong's first: 1 Corinthians 14:37Strong's last: 1 Corinthians 14:37
Open full G1380 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 1 John 2:6Strong's last: 1 John 2:6
Open full G1565 profile →emplékō · em-plek'-o
to entwine, i.e. (figuratively) involve with
Strong's KJV usage: :--entangle (in, self with).
Strong's first: 2 Timothy 2:4Strong's last: 2 Timothy 2:4
Open full G1707 profile →exístēmi · ex-is'-tay-mee
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
Strong's KJV usage: :--amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Strong's first: Mark 3:21Strong's last: Mark 3:21
Open full G1839 profile →epaírō · ep-ahee'-ro
to raise up (literally or figuratively)
Strong's KJV usage: :--exalt self, poise (lift, take) up.
Strong's first: 2 Corinthians 11:20Strong's last: 2 Corinthians 11:20
Open full G1869 profile →metaméllomai · met-am-el'-lom-ahee
to care afterwards, i.e. regret
Strong's KJV usage: :--repent (self).
Strong's first: Matthew 27:3Strong's last: Matthew 27:3
Open full G3338 profile →optánomai · op-tan'-om-ahee
to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)
Strong's KJV usage: :--appear, look, see, shew self.
Strong's first: Acts 7:26Strong's last: Acts 7:26
Open full G3700 profile →paraskeuázō · par-ask-yoo-ad'-zo
to furnish aside, i.e. get ready
Strong's KJV usage: :--prepare self, be (make) ready.
Strong's first: 1 Corinthians 14:8Strong's last: 1 Corinthians 14:8
Open full G3903 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Luke 12:37Strong's last: Luke 12:37
Open full G4024 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 27:3Strong's last: Acts 27:3
Open full G5177 profile →hyperaíromai · hoop-er-ah'-ee-rom-ahee
to raise oneself over, i.e. (figuratively) to become haughty
Strong's KJV usage: :--exalt self, be exalted above measure.
Strong's first: 2 Thessalonians 2:4Strong's last: 2 Thessalonians 2:4
Open full G5229 profile →phaneróō · fan-er-o'-o
to render apparent (literally or figuratively)
Strong's KJV usage: :--appear, manifestly declare, (make) manifest (forth), shew (self).
Strong's first: John 21:14Strong's last: John 21:14
Open full G5319 profile →bᵉʻad · beh-ad'
in up to or over against; generally at, beside, among, behind, for, etc.
Strong's KJV usage: about, at by (means of), for, over, through, up (-on), within.
Strong's first: Leviticus 16:6Strong's last: Leviticus 16:6
Open full H1157 profile →maʻăneh · mah-an-eh'
a reply (favorable or contradictory)
Strong's KJV usage: answer, × himself.
Strong's first: Proverbs 16:4Strong's last: Proverbs 16:4
Open full H4617 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: 2 Chronicles 20:3Strong's last: 2 Chronicles 20:3
Open full H6440 profile →shâchâh · shaw-khaw'
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Strong's KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Strong's first: Genesis 33:3Strong's last: Genesis 33:3
Open full H7812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
528 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.
And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIMSELF', pronoun In the nominative or objective case. [him and self.]
1. He; but himself is more emphatical, or more expressive of distinct personality than he.
With shame remembers, while himself was one
Of the same herd, himself the same had done.
2. When himself is added to he, or to a noun, it expresses discrimination of person with particular emphasis.
But he himself returned from the quarries. Judges 3:19.
But God himself is with us for our captain. 2 Chronicles 13:9.
3. When used as the reciprocal pronoun, it is not usually emphatical.
David hid himself in the field. 1 Samuel 20:24.
4. It was formerly used as a substitute for neuter nouns; as high as heaven himself [This use is now improper.]
5. It is sometimes separated from he; as, he could not go himself for he himself could not go.
6. himself is used to express the proper character, or natural temper and disposition of a person, after or in opposition to wandering of mind, irregularity, or devious conduct from derangement, passion or extraneous influence. We say, a man has come to himself after delirious or extravagant behavior. Let the man alone; let him act himself
By himself alone; unaccompanied; sequestered.
He sits or studies by himself
Ahab went one way by himself and Obadiah went another way by himself 1 Kings 18:2.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.