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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

O

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,065exact KJV occurrences 1,008Old Testament 57New Testament 50books containing the word 13mapped Strong's IDs 45occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 17:18

And Abraham said unto God, O that Ishmael might live before thee!

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LAST OCCURRENCE

Revelation 16:5

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

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KJV DISTRIBUTION

Where O appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG5599
ὦ

ō · o

16 times translated as this KJV form16 total Strong's occurrences

as a sign of the vocative case, O; as a note of exclamation, oh

Strong's KJV usage: :--O.

Strong's first: Matthew 15:28Strong's last: James 2:20

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

20 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Deuteronomy 3:24
no direct Strong's tag

O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

Deuteronomy 4:1
no direct Strong's tag

Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

Deuteronomy 5:1
no direct Strong's tag

And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

Deuteronomy 5:29
no direct Strong's tag

O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

Deuteronomy 6:3
no direct Strong's tag

Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

Deuteronomy 9:1
no direct Strong's tag

Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

Deuteronomy 9:26
no direct Strong's tag

I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Deuteronomy 20:3
no direct Strong's tag

And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

Deuteronomy 21:8
no direct Strong's tag

Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

Deuteronomy 26:10
no direct Strong's tag

And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

Deuteronomy 27:9
no direct Strong's tag

And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

Deuteronomy 32:1
no direct Strong's tag

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Deuteronomy 32:1
no direct Strong's tag

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Deuteronomy 32:6
no direct Strong's tag

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

Deuteronomy 32:29
no direct Strong's tag

O that they were wise, that they understood this, that they would consider their latter end!

Deuteronomy 32:43
no direct Strong's tag

Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Deuteronomy 33:23
no direct Strong's tag

And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.

Deuteronomy 33:29
no direct Strong's tag

Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

Deuteronomy 33:29
no direct Strong's tag

Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

o

O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.

In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.

The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.

As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.

Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.

O is often used as an exclamation, expressing a wish.

O, were he present.

It sometimes expresses surprise. Shakespeare uses o for a circle or oval.

Within this wooden o

O.S. stands for Old Style.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.