Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →406 occurrences in 373 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ō · o
as a sign of the vocative case, O; as a note of exclamation, oh
Strong's KJV usage: :--O.
Strong's first: Matthew 15:28Strong's last: James 2:20
Open full G5599 profile →bîy · bee
oh that!; with leave, or if it please
Strong's KJV usage: alas, O, oh.
Strong's first: Genesis 43:20Strong's last: 1 Kings 3:26
Open full H994 profile →oligópistos · ol-ig-op'-is-tos
incredulous, i.e. lacking confidence (in Christ)
Strong's KJV usage: :--of little faith.
Strong's first: Matthew 6:30Strong's last: Luke 12:28
Open full G3640 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 11:25Strong's last: John 17:5
Open full G3962 profile →hôwy · hoh'ee
oh!
Strong's KJV usage: ah, alas, ho, O, woe.
Strong's first: Isaiah 10:5Strong's last: Zechariah 2:7
Open full H1945 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Luke 13:34
Open full G2419 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G444 profile →génnēma · ghen'-nay-mah
offspring; by analogy, produce (literally or figuratively)
Strong's KJV usage: :--fruit, generation.
Strong's first: Matthew 12:34Strong's last: Matthew 12:34
Open full G1081 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: John 17:25Strong's last: John 17:25
Open full G1342 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 18:32Strong's last: Matthew 18:32
Open full G1401 profile →Israḗl · is-rah-ale'
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Strong's KJV usage: :--Israel.
Strong's first: Mark 12:29Strong's last: Mark 12:29
Open full G2474 profile →ʼăhâhh · a-haw'
Oh!
Strong's KJV usage: ah, alas.
Strong's first: Joshua 7:7Strong's last: Joshua 7:7
Open full H162 profile →ʼânnâʼ · awn-naw'
oh now!
Strong's KJV usage: I (me) beseech (pray) thee, O.
Strong's first: Daniel 9:4Strong's last: Daniel 9:4
Open full H577 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
406 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
<<To the chief Musician on Neginoth, A Psalm of David.>> Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
<<To the chief Musician upon Nehiloth, A Psalm of David.>> Give ear to my words, O LORD, consider my meditation.
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
<<To the chief Musician on Neginoth upon Sheminith, A Psalm of David.>> O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
My soul is also sore vexed: but thou, O LORD, how long?
Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
<<Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.>> O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
O LORD my God, if I have done this; if there be iniquity in my hands;
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
<<To the chief Musician upon Gittith, A Psalm of David.>> O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
O LORD our Lord, how excellent is thy name in all the earth!
<<To the chief Musician upon Muthlabben, A Psalm of David.>> I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.
In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.
The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.
As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.
Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.
O is often used as an exclamation, expressing a wish.
O, were he present.
It sometimes expresses surprise. Shakespeare uses o for a circle or oval.
Within this wooden o
O.S. stands for Old Style.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.