Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →406 occurrences in 373 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ō · o
as a sign of the vocative case, O; as a note of exclamation, oh
Strong's KJV usage: :--O.
Strong's first: Matthew 15:28Strong's last: James 2:20
Open full G5599 profile →bîy · bee
oh that!; with leave, or if it please
Strong's KJV usage: alas, O, oh.
Strong's first: Genesis 43:20Strong's last: 1 Kings 3:26
Open full H994 profile →oligópistos · ol-ig-op'-is-tos
incredulous, i.e. lacking confidence (in Christ)
Strong's KJV usage: :--of little faith.
Strong's first: Matthew 6:30Strong's last: Luke 12:28
Open full G3640 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 11:25Strong's last: John 17:5
Open full G3962 profile →hôwy · hoh'ee
oh!
Strong's KJV usage: ah, alas, ho, O, woe.
Strong's first: Isaiah 10:5Strong's last: Zechariah 2:7
Open full H1945 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Luke 13:34
Open full G2419 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G444 profile →génnēma · ghen'-nay-mah
offspring; by analogy, produce (literally or figuratively)
Strong's KJV usage: :--fruit, generation.
Strong's first: Matthew 12:34Strong's last: Matthew 12:34
Open full G1081 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: John 17:25Strong's last: John 17:25
Open full G1342 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 18:32Strong's last: Matthew 18:32
Open full G1401 profile →Israḗl · is-rah-ale'
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Strong's KJV usage: :--Israel.
Strong's first: Mark 12:29Strong's last: Mark 12:29
Open full G2474 profile →ʼăhâhh · a-haw'
Oh!
Strong's KJV usage: ah, alas.
Strong's first: Joshua 7:7Strong's last: Joshua 7:7
Open full H162 profile →ʼânnâʼ · awn-naw'
oh now!
Strong's KJV usage: I (me) beseech (pray) thee, O.
Strong's first: Daniel 9:4Strong's last: Daniel 9:4
Open full H577 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
10 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
O remember that my life is wind: mine eye shall no more see good.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
O that ye would altogether hold your peace! and it should be your wisdom.
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
O earth, cover not thou my blood, and let my cry have no place.
O that one might plead for a man with God, as a man pleadeth for his neighbour!
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
Hearken unto this, O Job: stand still, and consider the wondrous works of God.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.
In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.
The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.
As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.
Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.
O is often used as an exclamation, expressing a wish.
O, were he present.
It sometimes expresses surprise. Shakespeare uses o for a circle or oval.
Within this wooden o
O.S. stands for Old Style.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.