Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →406 occurrences in 373 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ō · o
as a sign of the vocative case, O; as a note of exclamation, oh
Strong's KJV usage: :--O.
Strong's first: Matthew 15:28Strong's last: James 2:20
Open full G5599 profile →bîy · bee
oh that!; with leave, or if it please
Strong's KJV usage: alas, O, oh.
Strong's first: Genesis 43:20Strong's last: 1 Kings 3:26
Open full H994 profile →oligópistos · ol-ig-op'-is-tos
incredulous, i.e. lacking confidence (in Christ)
Strong's KJV usage: :--of little faith.
Strong's first: Matthew 6:30Strong's last: Luke 12:28
Open full G3640 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 11:25Strong's last: John 17:5
Open full G3962 profile →hôwy · hoh'ee
oh!
Strong's KJV usage: ah, alas, ho, O, woe.
Strong's first: Isaiah 10:5Strong's last: Zechariah 2:7
Open full H1945 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Luke 13:34
Open full G2419 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G444 profile →génnēma · ghen'-nay-mah
offspring; by analogy, produce (literally or figuratively)
Strong's KJV usage: :--fruit, generation.
Strong's first: Matthew 12:34Strong's last: Matthew 12:34
Open full G1081 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: John 17:25Strong's last: John 17:25
Open full G1342 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 18:32Strong's last: Matthew 18:32
Open full G1401 profile →Israḗl · is-rah-ale'
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Strong's KJV usage: :--Israel.
Strong's first: Mark 12:29Strong's last: Mark 12:29
Open full G2474 profile →ʼăhâhh · a-haw'
Oh!
Strong's KJV usage: ah, alas.
Strong's first: Joshua 7:7Strong's last: Joshua 7:7
Open full H162 profile →ʼânnâʼ · awn-naw'
oh now!
Strong's KJV usage: I (me) beseech (pray) thee, O.
Strong's first: Daniel 9:4Strong's last: Daniel 9:4
Open full H577 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
84 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.
In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.
The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.
As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.
Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.
O is often used as an exclamation, expressing a wish.
O, were he present.
It sometimes expresses surprise. Shakespeare uses o for a circle or oval.
Within this wooden o
O.S. stands for Old Style.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.