Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →406 occurrences in 373 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ō · o
as a sign of the vocative case, O; as a note of exclamation, oh
Strong's KJV usage: :--O.
Strong's first: Matthew 15:28Strong's last: James 2:20
Open full G5599 profile →bîy · bee
oh that!; with leave, or if it please
Strong's KJV usage: alas, O, oh.
Strong's first: Genesis 43:20Strong's last: 1 Kings 3:26
Open full H994 profile →oligópistos · ol-ig-op'-is-tos
incredulous, i.e. lacking confidence (in Christ)
Strong's KJV usage: :--of little faith.
Strong's first: Matthew 6:30Strong's last: Luke 12:28
Open full G3640 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 11:25Strong's last: John 17:5
Open full G3962 profile →hôwy · hoh'ee
oh!
Strong's KJV usage: ah, alas, ho, O, woe.
Strong's first: Isaiah 10:5Strong's last: Zechariah 2:7
Open full H1945 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Luke 13:34
Open full G2419 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G444 profile →génnēma · ghen'-nay-mah
offspring; by analogy, produce (literally or figuratively)
Strong's KJV usage: :--fruit, generation.
Strong's first: Matthew 12:34Strong's last: Matthew 12:34
Open full G1081 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: John 17:25Strong's last: John 17:25
Open full G1342 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 18:32Strong's last: Matthew 18:32
Open full G1401 profile →Israḗl · is-rah-ale'
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Strong's KJV usage: :--Israel.
Strong's first: Mark 12:29Strong's last: Mark 12:29
Open full G2474 profile →ʼăhâhh · a-haw'
Oh!
Strong's KJV usage: ah, alas.
Strong's first: Joshua 7:7Strong's last: Joshua 7:7
Open full H162 profile →ʼânnâʼ · awn-naw'
oh now!
Strong's KJV usage: I (me) beseech (pray) thee, O.
Strong's first: Daniel 9:4Strong's last: Daniel 9:4
Open full H577 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
92 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
Give heed to me, O LORD, and hearken to the voice of them that contend with me.
And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.
In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.
The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.
As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.
Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.
O is often used as an exclamation, expressing a wish.
O, were he present.
It sometimes expresses surprise. Shakespeare uses o for a circle or oval.
Within this wooden o
O.S. stands for Old Style.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.