Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

O

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,065exact KJV occurrences 1,008Old Testament 57New Testament 50books containing the word 13mapped Strong's IDs 45occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 17:18

And Abraham said unto God, O that Ishmael might live before thee!

Read in context →
LAST OCCURRENCE

Revelation 16:5

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Read in context →
KJV DISTRIBUTION

Where O appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG5599
ὦ

ō · o

16 times translated as this KJV form16 total Strong's occurrences

as a sign of the vocative case, O; as a note of exclamation, oh

Strong's KJV usage: :--O.

Strong's first: Matthew 15:28Strong's last: James 2:20

Open full G5599 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

406 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Psalms 38:22
no direct Strong's tag

Make haste to help me, O Lord my salvation.

Psalms 39:12
no direct Strong's tag

Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

Psalms 39:13
no direct Strong's tag

O spare me, that I may recover strength, before I go hence, and be no more.

Psalms 40:5
no direct Strong's tag

Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

Psalms 40:8
no direct Strong's tag

I delight to do thy will, O my God: yea, thy law is within my heart.

Psalms 40:9
no direct Strong's tag

I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

Psalms 40:11
no direct Strong's tag

Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.

Psalms 40:13
no direct Strong's tag

Be pleased, O LORD, to deliver me: O LORD, make haste to help me.

Psalms 40:13
no direct Strong's tag

Be pleased, O LORD, to deliver me: O LORD, make haste to help me.

Psalms 40:17
no direct Strong's tag

But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.

Psalms 41:10
no direct Strong's tag

But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.

Psalms 42:1
no direct Strong's tag

<<To the chief Musician, Maschil, for the sons of Korah.>> As the hart panteth after the water brooks, so panteth my soul after thee, O God.

Psalms 42:5
no direct Strong's tag

Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

Psalms 42:6
no direct Strong's tag

O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

Psalms 42:11
no direct Strong's tag

Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

Psalms 43:1
no direct Strong's tag

Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

Psalms 43:1
no direct Strong's tag

Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

Psalms 43:3
no direct Strong's tag

O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

Psalms 43:4
no direct Strong's tag

Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

Psalms 43:5
no direct Strong's tag

Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

Psalms 44:1
no direct Strong's tag

<<To the chief Musician for the sons of Korah, Maschil.>> We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

Psalms 44:4
no direct Strong's tag

Thou art my King, O God: command deliverances for Jacob.

Psalms 44:23
no direct Strong's tag

Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

Psalms 45:3
no direct Strong's tag

Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

Psalms 45:6
no direct Strong's tag

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

o

O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.

In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.

The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.

As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.

Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.

O is often used as an exclamation, expressing a wish.

O, were he present.

It sometimes expresses surprise. Shakespeare uses o for a circle or oval.

Within this wooden o

O.S. stands for Old Style.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.