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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

O

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,065exact KJV occurrences 1,008Old Testament 57New Testament 50books containing the word 13mapped Strong's IDs 45occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 17:18

And Abraham said unto God, O that Ishmael might live before thee!

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LAST OCCURRENCE

Revelation 16:5

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

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KJV DISTRIBUTION

Where O appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG5599
ὦ

ō · o

16 times translated as this KJV form16 total Strong's occurrences

as a sign of the vocative case, O; as a note of exclamation, oh

Strong's KJV usage: :--O.

Strong's first: Matthew 15:28Strong's last: James 2:20

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

406 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Psalms 45:10
no direct Strong's tag

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

Psalms 47:1
no direct Strong's tag

<<To the chief Musician, A Psalm for the sons of Korah.>> O clap your hands, all ye people; shout unto God with the voice of triumph.

Psalms 48:9
no direct Strong's tag

We have thought of thy lovingkindness, O God, in the midst of thy temple.

Psalms 48:10
no direct Strong's tag

According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

Psalms 50:7
no direct Strong's tag

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

Psalms 50:7
no direct Strong's tag

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

Psalms 51:1
no direct Strong's tag

<<To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.>> Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Psalms 51:10
no direct Strong's tag

Create in me a clean heart, O God; and renew a right spirit within me.

Psalms 51:14
no direct Strong's tag

Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

Psalms 51:15
no direct Strong's tag

O Lord, open thou my lips; and my mouth shall shew forth thy praise.

Psalms 51:17
no direct Strong's tag

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

Psalms 52:1
no direct Strong's tag

<<To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.>> Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

Psalms 52:4
no direct Strong's tag

Thou lovest all devouring words, O thou deceitful tongue.

Psalms 54:1
no direct Strong's tag

<<To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?>> Save me, O God, by thy name, and judge me by thy strength.

Psalms 54:2
no direct Strong's tag

Hear my prayer, O God; give ear to the words of my mouth.

Psalms 54:6
no direct Strong's tag

I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.

Psalms 55:1
no direct Strong's tag

<<To the chief Musician on Neginoth, Maschil, A Psalm of David.>> Give ear to my prayer, O God; and hide not thyself from my supplication.

Psalms 55:9
no direct Strong's tag

Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

Psalms 55:23
no direct Strong's tag

But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Psalms 56:1
no direct Strong's tag

<<To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath.>> Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

Psalms 56:2
no direct Strong's tag

Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

Psalms 56:7
no direct Strong's tag

Shall they escape by iniquity? in thine anger cast down the people, O God.

Psalms 56:12
no direct Strong's tag

Thy vows are upon me, O God: I will render praises unto thee.

Psalms 57:1
no direct Strong's tag

<<To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.>> Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

Psalms 57:5
no direct Strong's tag

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

o

O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.

In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.

The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.

As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.

Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.

O is often used as an exclamation, expressing a wish.

O, were he present.

It sometimes expresses surprise. Shakespeare uses o for a circle or oval.

Within this wooden o

O.S. stands for Old Style.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.