Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said unto God, O that Ishmael might live before thee!
Read in context →And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Read in context →406 occurrences in 373 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ō · o
as a sign of the vocative case, O; as a note of exclamation, oh
Strong's KJV usage: :--O.
Strong's first: Matthew 15:28Strong's last: James 2:20
Open full G5599 profile →bîy · bee
oh that!; with leave, or if it please
Strong's KJV usage: alas, O, oh.
Strong's first: Genesis 43:20Strong's last: 1 Kings 3:26
Open full H994 profile →oligópistos · ol-ig-op'-is-tos
incredulous, i.e. lacking confidence (in Christ)
Strong's KJV usage: :--of little faith.
Strong's first: Matthew 6:30Strong's last: Luke 12:28
Open full G3640 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 11:25Strong's last: John 17:5
Open full G3962 profile →hôwy · hoh'ee
oh!
Strong's KJV usage: ah, alas, ho, O, woe.
Strong's first: Isaiah 10:5Strong's last: Zechariah 2:7
Open full H1945 profile →Hierousalḗm · hee-er-oo-sal-ame'
Hierusalem (i.e. Jerushalem), the capitol of Palestine
Strong's KJV usage: :--Jerusalem.
Strong's first: Matthew 23:37Strong's last: Luke 13:34
Open full G2419 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Romans 7:24Strong's last: Romans 7:24
Open full G444 profile →génnēma · ghen'-nay-mah
offspring; by analogy, produce (literally or figuratively)
Strong's KJV usage: :--fruit, generation.
Strong's first: Matthew 12:34Strong's last: Matthew 12:34
Open full G1081 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: John 17:25Strong's last: John 17:25
Open full G1342 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 18:32Strong's last: Matthew 18:32
Open full G1401 profile →Israḗl · is-rah-ale'
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
Strong's KJV usage: :--Israel.
Strong's first: Mark 12:29Strong's last: Mark 12:29
Open full G2474 profile →ʼăhâhh · a-haw'
Oh!
Strong's KJV usage: ah, alas.
Strong's first: Joshua 7:7Strong's last: Joshua 7:7
Open full H162 profile →ʼânnâʼ · awn-naw'
oh now!
Strong's KJV usage: I (me) beseech (pray) thee, O.
Strong's first: Daniel 9:4Strong's last: Daniel 9:4
Open full H577 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,065 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
O wretched man that I am! who shall deliver me from the body of this death?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
O is the fifteenth letter, and the fourth vowel in the English Alphabet. The shape of this letter seems to have been taken from the circular configuration of the lips in uttering the sound. It corresponds in figure with the Coptic o and nearly with the Syriac initial and final vau, and the Ethiopic ain. In words derived from the oriental languages, it often represents the vau of those languages, and sometimes the ain; the original sound of the latter being formed deep in the throat, and with a greater aperture of the mouth.
In English, o has a long sound, as in tone, hone, groan, cloke, roll, droll; a short sound, as in lot plod, rod, song, lodge. The sound of oo is shortened in words ending in a close articulation, as in book and foot.
The long sound of o is usually denoted by e, at the end of a word or syllable, as in bone, lonely; or by a servile a, as in moan, foal. It is generally long before ll, as in roll; but it is short in doll, loll, and in words of more syllables than one, as in folly, volley.
As a numeral, o was sometimes used by the ancients for 11, and with a dash over it for 11, 000.
Among the ancients, o was a mark of tripe time, from the notion that the ternary or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure.
O is often used as an exclamation, expressing a wish.
O, were he present.
It sometimes expresses surprise. Shakespeare uses o for a circle or oval.
Within this wooden o
O.S. stands for Old Style.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.