Genesis 2:22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Read in context →26 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Genesis 2:22Strong's last: Zechariah 5:7
Open full H802 profile →gynḗ · goo-nay'
a woman; specially, a wife
Strong's KJV usage: :--wife, woman.
Strong's first: Matthew 5:28Strong's last: Revelation 17:18
Open full G1135 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 26:13Strong's last: Acts 9:36
Open full G846 profile →nokrîy · nok-ree'
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
Strong's KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Strong's first: Proverbs 6:24Strong's last: Proverbs 27:13
Open full H5237 profile →zûwr · zoor
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
Strong's KJV usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
Strong's first: Proverbs 5:3Strong's last: Proverbs 5:20
Open full H2114 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: Isaiah 42:14Strong's last: Hosea 13:13
Open full H3205 profile →Midyânîy · mid-yaw-nee'
a Midjanite or descendant (native) of Midjan
Strong's KJV usage: Midianite. Compare 4092.
Strong's first: Numbers 25:6Strong's last: Numbers 25:14
Open full H4084 profile →niddâh · nid-daw'
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Strong's KJV usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Strong's first: Lamentations 1:17Strong's last: Ezekiel 36:17
Open full H5079 profile →nᵉqêbâh · nek-ay-baw'
female (from the sexual form)
Strong's KJV usage: female.
Strong's first: Leviticus 15:33Strong's last: Jeremiah 31:22
Open full H5347 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: 1 Corinthians 7:2Strong's last: 1 Corinthians 7:2
Open full G1538 profile →ekkaíō · ek-kah'-yo
to inflame deeply
Strong's KJV usage: :--burn.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1572 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: 1 Thessalonians 5:3Strong's last: 1 Thessalonians 5:3
Open full G2192 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Luke 13:16Strong's last: Luke 13:16
Open full G3778 profile →pistós · pis-tos'
objectively, trustworthy; subjectively, trustful
Strong's KJV usage: :--believe(-ing, -r), faithful(-ly), sure, true.
Strong's first: 1 Timothy 5:16Strong's last: 1 Timothy 5:16
Open full G4103 profile →gârash · gaw-rash'
to drive out from a possession; especially to expatriate or divorce
Strong's KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
Strong's first: Leviticus 21:14Strong's last: Leviticus 21:14
Open full H1644 profile →Kᵉnaʻanîy · ken-ah-an-ee'
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
Strong's KJV usage: Canaanite, merchant, trafficker.
Strong's first: Exodus 6:15Strong's last: Exodus 6:15
Open full H3669 profile →naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: Ruth 4:12Strong's last: Ruth 4:12
Open full H5291 profile →ʻIbrîy · ib-ree'
an Eberite (i.e. Hebrew) or descendant of Eber
Strong's KJV usage: Hebrew(-ess, woman).
Strong's first: Deuteronomy 15:12Strong's last: Deuteronomy 15:12
Open full H5680 profile →ʻâqâr · aw-kawr'
sterile (as if extirpated in the generative organs)
Strong's KJV usage: (× male or female) barren (woman).
Strong's first: Psalms 113:9Strong's last: Psalms 113:9
Open full H6135 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
13 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.
And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.
And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WOMAN, noun plural women. [a compound of womb and man.]
1. The female of the human race, grown to adult years.
And the rib, which the Lord god had taken from the man, made he a woman Genesis 2:22.
Women are soft, mild, pitiful, and flexible.
We see every day women perish with infamy, by having been too willing to set their beauty to show.
I have observed among all nations that the women ornament themselves more tan the men; that wherever found, they are the same kind, civil, obliging, humane, tender beings, inclined to be gay and cheerful, timorous and modest.
2. A female attendant or servant.
WOMAN, verb intransitive To make pliant.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.