Genesis 2:22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Read in context →26 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Genesis 2:22Strong's last: Zechariah 5:7
Open full H802 profile →gynḗ · goo-nay'
a woman; specially, a wife
Strong's KJV usage: :--wife, woman.
Strong's first: Matthew 5:28Strong's last: Revelation 17:18
Open full G1135 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 26:13Strong's last: Acts 9:36
Open full G846 profile →nokrîy · nok-ree'
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
Strong's KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Strong's first: Proverbs 6:24Strong's last: Proverbs 27:13
Open full H5237 profile →zûwr · zoor
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
Strong's KJV usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
Strong's first: Proverbs 5:3Strong's last: Proverbs 5:20
Open full H2114 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: Isaiah 42:14Strong's last: Hosea 13:13
Open full H3205 profile →Midyânîy · mid-yaw-nee'
a Midjanite or descendant (native) of Midjan
Strong's KJV usage: Midianite. Compare 4092.
Strong's first: Numbers 25:6Strong's last: Numbers 25:14
Open full H4084 profile →niddâh · nid-daw'
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Strong's KJV usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Strong's first: Lamentations 1:17Strong's last: Ezekiel 36:17
Open full H5079 profile →nᵉqêbâh · nek-ay-baw'
female (from the sexual form)
Strong's KJV usage: female.
Strong's first: Leviticus 15:33Strong's last: Jeremiah 31:22
Open full H5347 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: 1 Corinthians 7:2Strong's last: 1 Corinthians 7:2
Open full G1538 profile →ekkaíō · ek-kah'-yo
to inflame deeply
Strong's KJV usage: :--burn.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1572 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: 1 Thessalonians 5:3Strong's last: 1 Thessalonians 5:3
Open full G2192 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Luke 13:16Strong's last: Luke 13:16
Open full G3778 profile →pistós · pis-tos'
objectively, trustworthy; subjectively, trustful
Strong's KJV usage: :--believe(-ing, -r), faithful(-ly), sure, true.
Strong's first: 1 Timothy 5:16Strong's last: 1 Timothy 5:16
Open full G4103 profile →gârash · gaw-rash'
to drive out from a possession; especially to expatriate or divorce
Strong's KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
Strong's first: Leviticus 21:14Strong's last: Leviticus 21:14
Open full H1644 profile →Kᵉnaʻanîy · ken-ah-an-ee'
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
Strong's KJV usage: Canaanite, merchant, trafficker.
Strong's first: Exodus 6:15Strong's last: Exodus 6:15
Open full H3669 profile →naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: Ruth 4:12Strong's last: Ruth 4:12
Open full H5291 profile →ʻIbrîy · ib-ree'
an Eberite (i.e. Hebrew) or descendant of Eber
Strong's KJV usage: Hebrew(-ess, woman).
Strong's first: Deuteronomy 15:12Strong's last: Deuteronomy 15:12
Open full H5680 profile →ʻâqâr · aw-kawr'
sterile (as if extirpated in the generative organs)
Strong's KJV usage: (× male or female) barren (woman).
Strong's first: Psalms 113:9Strong's last: Psalms 113:9
Open full H6135 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
19 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
And he said to the woman, Thy faith hath saved thee; go in peace.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Last of all the woman died also.
And he denied him, saying, Woman, I know him not.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WOMAN, noun plural women. [a compound of womb and man.]
1. The female of the human race, grown to adult years.
And the rib, which the Lord god had taken from the man, made he a woman Genesis 2:22.
Women are soft, mild, pitiful, and flexible.
We see every day women perish with infamy, by having been too willing to set their beauty to show.
I have observed among all nations that the women ornament themselves more tan the men; that wherever found, they are the same kind, civil, obliging, humane, tender beings, inclined to be gay and cheerful, timorous and modest.
2. A female attendant or servant.
WOMAN, verb intransitive To make pliant.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.