Genesis 2:22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Read in context →26 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Genesis 2:22Strong's last: Zechariah 5:7
Open full H802 profile →gynḗ · goo-nay'
a woman; specially, a wife
Strong's KJV usage: :--wife, woman.
Strong's first: Matthew 5:28Strong's last: Revelation 17:18
Open full G1135 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 26:13Strong's last: Acts 9:36
Open full G846 profile →nokrîy · nok-ree'
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
Strong's KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Strong's first: Proverbs 6:24Strong's last: Proverbs 27:13
Open full H5237 profile →zûwr · zoor
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
Strong's KJV usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
Strong's first: Proverbs 5:3Strong's last: Proverbs 5:20
Open full H2114 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: Isaiah 42:14Strong's last: Hosea 13:13
Open full H3205 profile →Midyânîy · mid-yaw-nee'
a Midjanite or descendant (native) of Midjan
Strong's KJV usage: Midianite. Compare 4092.
Strong's first: Numbers 25:6Strong's last: Numbers 25:14
Open full H4084 profile →niddâh · nid-daw'
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Strong's KJV usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Strong's first: Lamentations 1:17Strong's last: Ezekiel 36:17
Open full H5079 profile →nᵉqêbâh · nek-ay-baw'
female (from the sexual form)
Strong's KJV usage: female.
Strong's first: Leviticus 15:33Strong's last: Jeremiah 31:22
Open full H5347 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: 1 Corinthians 7:2Strong's last: 1 Corinthians 7:2
Open full G1538 profile →ekkaíō · ek-kah'-yo
to inflame deeply
Strong's KJV usage: :--burn.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1572 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: 1 Thessalonians 5:3Strong's last: 1 Thessalonians 5:3
Open full G2192 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Luke 13:16Strong's last: Luke 13:16
Open full G3778 profile →pistós · pis-tos'
objectively, trustworthy; subjectively, trustful
Strong's KJV usage: :--believe(-ing, -r), faithful(-ly), sure, true.
Strong's first: 1 Timothy 5:16Strong's last: 1 Timothy 5:16
Open full G4103 profile →gârash · gaw-rash'
to drive out from a possession; especially to expatriate or divorce
Strong's KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
Strong's first: Leviticus 21:14Strong's last: Leviticus 21:14
Open full H1644 profile →Kᵉnaʻanîy · ken-ah-an-ee'
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
Strong's KJV usage: Canaanite, merchant, trafficker.
Strong's first: Exodus 6:15Strong's last: Exodus 6:15
Open full H3669 profile →naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: Ruth 4:12Strong's last: Ruth 4:12
Open full H5291 profile →ʻIbrîy · ib-ree'
an Eberite (i.e. Hebrew) or descendant of Eber
Strong's KJV usage: Hebrew(-ess, woman).
Strong's first: Deuteronomy 15:12Strong's last: Deuteronomy 15:12
Open full H5680 profile →ʻâqâr · aw-kawr'
sterile (as if extirpated in the generative organs)
Strong's KJV usage: (× male or female) barren (woman).
Strong's first: Psalms 113:9Strong's last: Psalms 113:9
Open full H6135 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And the woman conceived, and sent and told David, and said, I am with child.
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.
Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WOMAN, noun plural women. [a compound of womb and man.]
1. The female of the human race, grown to adult years.
And the rib, which the Lord god had taken from the man, made he a woman Genesis 2:22.
Women are soft, mild, pitiful, and flexible.
We see every day women perish with infamy, by having been too willing to set their beauty to show.
I have observed among all nations that the women ornament themselves more tan the men; that wherever found, they are the same kind, civil, obliging, humane, tender beings, inclined to be gay and cheerful, timorous and modest.
2. A female attendant or servant.
WOMAN, verb intransitive To make pliant.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.