Genesis 2:22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Read in context →And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Read in context →26 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Genesis 2:22Strong's last: Zechariah 5:7
Open full H802 profile →gynḗ · goo-nay'
a woman; specially, a wife
Strong's KJV usage: :--wife, woman.
Strong's first: Matthew 5:28Strong's last: Revelation 17:18
Open full G1135 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 26:13Strong's last: Acts 9:36
Open full G846 profile →nokrîy · nok-ree'
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
Strong's KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Strong's first: Proverbs 6:24Strong's last: Proverbs 27:13
Open full H5237 profile →zûwr · zoor
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
Strong's KJV usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
Strong's first: Proverbs 5:3Strong's last: Proverbs 5:20
Open full H2114 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: Isaiah 42:14Strong's last: Hosea 13:13
Open full H3205 profile →Midyânîy · mid-yaw-nee'
a Midjanite or descendant (native) of Midjan
Strong's KJV usage: Midianite. Compare 4092.
Strong's first: Numbers 25:6Strong's last: Numbers 25:14
Open full H4084 profile →niddâh · nid-daw'
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Strong's KJV usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Strong's first: Lamentations 1:17Strong's last: Ezekiel 36:17
Open full H5079 profile →nᵉqêbâh · nek-ay-baw'
female (from the sexual form)
Strong's KJV usage: female.
Strong's first: Leviticus 15:33Strong's last: Jeremiah 31:22
Open full H5347 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: 1 Corinthians 7:2Strong's last: 1 Corinthians 7:2
Open full G1538 profile →ekkaíō · ek-kah'-yo
to inflame deeply
Strong's KJV usage: :--burn.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1572 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: 1 Thessalonians 5:3Strong's last: 1 Thessalonians 5:3
Open full G2192 profile →hoûtos · hoo'-tos
the he (she or it), i.e. this or that (often with article repeated)
Strong's KJV usage: :--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's first: Luke 13:16Strong's last: Luke 13:16
Open full G3778 profile →pistós · pis-tos'
objectively, trustworthy; subjectively, trustful
Strong's KJV usage: :--believe(-ing, -r), faithful(-ly), sure, true.
Strong's first: 1 Timothy 5:16Strong's last: 1 Timothy 5:16
Open full G4103 profile →gârash · gaw-rash'
to drive out from a possession; especially to expatriate or divorce
Strong's KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
Strong's first: Leviticus 21:14Strong's last: Leviticus 21:14
Open full H1644 profile →Kᵉnaʻanîy · ken-ah-an-ee'
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
Strong's KJV usage: Canaanite, merchant, trafficker.
Strong's first: Exodus 6:15Strong's last: Exodus 6:15
Open full H3669 profile →naʻărâh · nah-ar-aw'
a girl (from infancy to adolescence)
Strong's KJV usage: damsel, maid(-en), young (woman).
Strong's first: Ruth 4:12Strong's last: Ruth 4:12
Open full H5291 profile →ʻIbrîy · ib-ree'
an Eberite (i.e. Hebrew) or descendant of Eber
Strong's KJV usage: Hebrew(-ess, woman).
Strong's first: Deuteronomy 15:12Strong's last: Deuteronomy 15:12
Open full H5680 profile →ʻâqâr · aw-kawr'
sterile (as if extirpated in the generative organs)
Strong's KJV usage: (× male or female) barren (woman).
Strong's first: Psalms 113:9Strong's last: Psalms 113:9
Open full H6135 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
360 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WOMAN, noun plural women. [a compound of womb and man.]
1. The female of the human race, grown to adult years.
And the rib, which the Lord god had taken from the man, made he a woman Genesis 2:22.
Women are soft, mild, pitiful, and flexible.
We see every day women perish with infamy, by having been too willing to set their beauty to show.
I have observed among all nations that the women ornament themselves more tan the men; that wherever found, they are the same kind, civil, obliging, humane, tender beings, inclined to be gay and cheerful, timorous and modest.
2. A female attendant or servant.
WOMAN, verb intransitive To make pliant.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.