Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Read in context →129 occurrences in 116 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 13:8Strong's last: Luke 16:7
Open full G1540 profile →oûs · ooce
the ear (physically or mentally)
Strong's KJV usage: :--ear.
Strong's first: Revelation 2:7Strong's last: Revelation 3:22
Open full G3775 profile →peináō · pi-nah'-o
to famish (absolutely or comparatively); figuratively, to crave
Strong's KJV usage: :--be an hungered.
Strong's first: Matthew 12:3Strong's last: Luke 6:3
Open full G3983 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43
Open full H259 profile →glōssa · gloce-sah'
the tongue; by implication, a language (specially, one naturally unacquired)
Strong's KJV usage: :--tongue.
Strong's first: 1 Corinthians 14:2Strong's last: 1 Corinthians 14:27
Open full G1100 profile →óros · or'-os
a mountain (as lifting itself above the plain)
Strong's KJV usage: :--hill, mount(-ain).
Strong's first: Matthew 5:14Strong's last: Luke 4:5
Open full G3735 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Matthew 24:44Strong's last: Luke 12:46
Open full G5610 profile →hekatontaplasíōn · hek-at-on-ta-plah-sec'-own
a hundred times
Strong's KJV usage: :--hundredfold.
Strong's first: Matthew 19:29Strong's last: Luke 8:8
Open full G1542 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 10:12Strong's last: Luke 6:49
Open full G3614 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 5:38Strong's last: Mark 7:22
Open full G3788 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Matthew 12:35Strong's last: Matthew 25:24
Open full G444 profile →austērós · ow-stay-ros'
rough (properly as a gale), i.e. (figuratively) severe
Strong's KJV usage: :--austere.
Strong's first: Luke 19:21Strong's last: Luke 19:22
Open full G840 profile →geneá · ghen-eh-ah'
a generation; by implication, an age (the period or the persons)
Strong's KJV usage: :--age, generation, nation, time.
Strong's first: Matthew 12:39Strong's last: Luke 11:29
Open full G1074 profile →heîs · hice
one
Strong's KJV usage: :--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G1520 profile →himátion · him-at'-ee-on
a dress (inner or outer)
Strong's KJV usage: :--apparel, cloke, clothes, garment, raiment, robe, vesture.
Strong's first: Matthew 9:16Strong's last: Mark 2:21
Open full G2440 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Luke 16:2Strong's last: John 6:60
Open full G3056 profile →misthōtós · mis-tho-tos'
a wage-worker (good or bad)
Strong's KJV usage: :--hired servant, hireling.
Strong's first: John 10:12Strong's last: John 10:13
Open full G3411 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 13:52Strong's last: Matthew 20:1
Open full G3617 profile →ónos · on'-os
a donkey
Strong's KJV usage: :--an ass.
Strong's first: Matthew 21:2Strong's last: Luke 14:5
Open full G3688 profile →pneûma · pnyoo'-mah
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.
Strong's first: Mark 5:2Strong's last: Mark 7:25
Open full G4151 profile →télos · tel'-os
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.
Strong's first: Mark 3:26Strong's last: Luke 22:37
Open full G5056 profile →agathós · ag-ath-os'
"good" (in any sense, often as noun)
Strong's KJV usage: :--benefit, good(-s, things), well.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G18 profile →ánkistron · ang'-kis-tron
a hook (as bent)
Strong's KJV usage: :--hook.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G44 profile →boûs · booce
an ox (as grazing), i.e. an animal of that species ("beef")
Strong's KJV usage: :--ox.
Strong's first: Luke 14:5Strong's last: Luke 14:5
Open full G1016 profile →ethnikós · eth-nee-kos'
national ("ethnic"), i.e. (specially) a Gentile
Strong's KJV usage: :--heathen (man).
Strong's first: Matthew 18:17Strong's last: Matthew 18:17
Open full G1482 profile →entolḗ · en-tol-ay'
injunction, i.e. an authoritative prescription
Strong's KJV usage: :--commandment, precept.
Strong's first: 1 John 2:7Strong's last: 1 John 2:7
Open full G1785 profile →echthrós · ech-thros'
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
Strong's KJV usage: :--enemy, foe.
Strong's first: Matthew 13:28Strong's last: Matthew 13:28
Open full G2190 profile →zōḗ · dzo-ay'
life (literally or figuratively)
Strong's KJV usage: :--life(-time).
Strong's first: Hebrews 7:16Strong's last: Hebrews 7:16
Open full G2222 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Luke 9:28Strong's last: Luke 9:28
Open full G2250 profile →thríx · threeks
of uncertain derivation; hair
Strong's KJV usage: :--hair.
Strong's first: Luke 21:18Strong's last: Luke 21:18
Open full G2359 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Revelation 3:8Strong's last: Revelation 3:8
Open full G2374 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Hebrews 10:21Strong's last: Hebrews 10:21
Open full G2409 profile →hierōsýnē · hee-er-o-soo'-nay
sacredness, i.e. (by implication) the priestly office
Strong's KJV usage: :--priesthood.
Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24
Open full G2420 profile →Israēlítēs · is-rah-ale-ee'-tace
an "Israelite", i.e. descendant of Israel (literally or figuratively)
Strong's KJV usage: :--Israelite.
Strong's first: John 1:47Strong's last: John 1:47
Open full G2475 profile →kardía · kar-dee'-ah
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Strong's KJV usage: :--(+ broken-)heart(-ed).
Strong's first: Hebrews 3:12Strong's last: Hebrews 3:12
Open full G2588 profile →kēríon · kay-ree'-on
a cell for honey, i.e. (collectively) the comb
Strong's KJV usage: :--(honey-)comb.
Strong's first: Luke 24:42Strong's last: Luke 24:42
Open full G2781 profile →oikodoméō · oy-kod-om-eh'-o
to be a house-builder, i.e. construct or (figuratively) confirm
Strong's KJV usage: :--(be in) build(-er, -ing, up), edify, embolden.
Strong's first: Luke 6:48Strong's last: Luke 6:48
Open full G3618 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: John 2:16Strong's last: John 2:16
Open full G3624 profile →palaiós · pal-ah-yos'
antique, i.e. not recent, worn out
Strong's KJV usage: :--old.
Strong's first: Luke 5:36Strong's last: Luke 5:36
Open full G3820 profile →pandocheîon · pan-dokk-i'-on
all-receptive, i.e. a public lodging-place (caravanserai or khan)
Strong's KJV usage: :--inn.
Strong's first: Luke 10:34Strong's last: Luke 10:34
Open full G3829 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Luke 6:45Strong's last: Luke 6:45
Open full G4190 profile →presbeía · pres-bi'-ah
seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
Strong's KJV usage: :--ambassage, message.
Strong's first: Luke 14:32Strong's last: Luke 14:32
Open full G4242 profile →skándalon · skan'-dal-on
a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Strong's first: Matthew 16:23Strong's last: Matthew 16:23
Open full G4625 profile →syneídēsis · soon-i'-day-sis
co-perception, i.e. moral consciousness
Strong's KJV usage: :--conscience.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4893 profile →hypódeigma · hoop-od'-igue-mah
an exhibit for imitation or warning (figuratively, specimen, adumbration)
Strong's KJV usage: :--en-(ex-)ample, pattern.
Strong's first: John 13:15Strong's last: John 13:15
Open full G5262 profile →phílēma · fil'-ay-mah
a kiss
Strong's KJV usage: :--kiss.
Strong's first: Romans 16:16Strong's last: Romans 16:16
Open full G5370 profile →phragmós · frag-mos'
a fence, or inclosing barrier (literally or figuratively)
Strong's KJV usage: :--hedge (+ round about), partition.
Strong's first: Mark 12:1Strong's last: Mark 12:1
Open full G5418 profile →ōón · o-on'
an "egg"
Strong's KJV usage: :--egg.
Strong's first: Luke 11:12Strong's last: Luke 11:12
Open full G5609 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Deuteronomy 5:29Strong's last: Deuteronomy 5:29
Open full H4310 profile →tannûwr · tan-noor'
a fire-pot
Strong's KJV usage: furnace, oven.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8574 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
41 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.
And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.
Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:
Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:
Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
He shall build me an house, and I will stablish his throne for ever.
For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN, adjective [Latin unus, una, unum; Gr.]
One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'
AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.