Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Read in context →129 occurrences in 116 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 13:8Strong's last: Luke 16:7
Open full G1540 profile →oûs · ooce
the ear (physically or mentally)
Strong's KJV usage: :--ear.
Strong's first: Revelation 2:7Strong's last: Revelation 3:22
Open full G3775 profile →peináō · pi-nah'-o
to famish (absolutely or comparatively); figuratively, to crave
Strong's KJV usage: :--be an hungered.
Strong's first: Matthew 12:3Strong's last: Luke 6:3
Open full G3983 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43
Open full H259 profile →glōssa · gloce-sah'
the tongue; by implication, a language (specially, one naturally unacquired)
Strong's KJV usage: :--tongue.
Strong's first: 1 Corinthians 14:2Strong's last: 1 Corinthians 14:27
Open full G1100 profile →óros · or'-os
a mountain (as lifting itself above the plain)
Strong's KJV usage: :--hill, mount(-ain).
Strong's first: Matthew 5:14Strong's last: Luke 4:5
Open full G3735 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Matthew 24:44Strong's last: Luke 12:46
Open full G5610 profile →hekatontaplasíōn · hek-at-on-ta-plah-sec'-own
a hundred times
Strong's KJV usage: :--hundredfold.
Strong's first: Matthew 19:29Strong's last: Luke 8:8
Open full G1542 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 10:12Strong's last: Luke 6:49
Open full G3614 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 5:38Strong's last: Mark 7:22
Open full G3788 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Matthew 12:35Strong's last: Matthew 25:24
Open full G444 profile →austērós · ow-stay-ros'
rough (properly as a gale), i.e. (figuratively) severe
Strong's KJV usage: :--austere.
Strong's first: Luke 19:21Strong's last: Luke 19:22
Open full G840 profile →geneá · ghen-eh-ah'
a generation; by implication, an age (the period or the persons)
Strong's KJV usage: :--age, generation, nation, time.
Strong's first: Matthew 12:39Strong's last: Luke 11:29
Open full G1074 profile →heîs · hice
one
Strong's KJV usage: :--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G1520 profile →himátion · him-at'-ee-on
a dress (inner or outer)
Strong's KJV usage: :--apparel, cloke, clothes, garment, raiment, robe, vesture.
Strong's first: Matthew 9:16Strong's last: Mark 2:21
Open full G2440 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Luke 16:2Strong's last: John 6:60
Open full G3056 profile →misthōtós · mis-tho-tos'
a wage-worker (good or bad)
Strong's KJV usage: :--hired servant, hireling.
Strong's first: John 10:12Strong's last: John 10:13
Open full G3411 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 13:52Strong's last: Matthew 20:1
Open full G3617 profile →ónos · on'-os
a donkey
Strong's KJV usage: :--an ass.
Strong's first: Matthew 21:2Strong's last: Luke 14:5
Open full G3688 profile →pneûma · pnyoo'-mah
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.
Strong's first: Mark 5:2Strong's last: Mark 7:25
Open full G4151 profile →télos · tel'-os
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.
Strong's first: Mark 3:26Strong's last: Luke 22:37
Open full G5056 profile →agathós · ag-ath-os'
"good" (in any sense, often as noun)
Strong's KJV usage: :--benefit, good(-s, things), well.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G18 profile →ánkistron · ang'-kis-tron
a hook (as bent)
Strong's KJV usage: :--hook.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G44 profile →boûs · booce
an ox (as grazing), i.e. an animal of that species ("beef")
Strong's KJV usage: :--ox.
Strong's first: Luke 14:5Strong's last: Luke 14:5
Open full G1016 profile →ethnikós · eth-nee-kos'
national ("ethnic"), i.e. (specially) a Gentile
Strong's KJV usage: :--heathen (man).
Strong's first: Matthew 18:17Strong's last: Matthew 18:17
Open full G1482 profile →entolḗ · en-tol-ay'
injunction, i.e. an authoritative prescription
Strong's KJV usage: :--commandment, precept.
Strong's first: 1 John 2:7Strong's last: 1 John 2:7
Open full G1785 profile →echthrós · ech-thros'
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
Strong's KJV usage: :--enemy, foe.
Strong's first: Matthew 13:28Strong's last: Matthew 13:28
Open full G2190 profile →zōḗ · dzo-ay'
life (literally or figuratively)
Strong's KJV usage: :--life(-time).
Strong's first: Hebrews 7:16Strong's last: Hebrews 7:16
Open full G2222 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Luke 9:28Strong's last: Luke 9:28
Open full G2250 profile →thríx · threeks
of uncertain derivation; hair
Strong's KJV usage: :--hair.
Strong's first: Luke 21:18Strong's last: Luke 21:18
Open full G2359 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Revelation 3:8Strong's last: Revelation 3:8
Open full G2374 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Hebrews 10:21Strong's last: Hebrews 10:21
Open full G2409 profile →hierōsýnē · hee-er-o-soo'-nay
sacredness, i.e. (by implication) the priestly office
Strong's KJV usage: :--priesthood.
Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24
Open full G2420 profile →Israēlítēs · is-rah-ale-ee'-tace
an "Israelite", i.e. descendant of Israel (literally or figuratively)
Strong's KJV usage: :--Israelite.
Strong's first: John 1:47Strong's last: John 1:47
Open full G2475 profile →kardía · kar-dee'-ah
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Strong's KJV usage: :--(+ broken-)heart(-ed).
Strong's first: Hebrews 3:12Strong's last: Hebrews 3:12
Open full G2588 profile →kēríon · kay-ree'-on
a cell for honey, i.e. (collectively) the comb
Strong's KJV usage: :--(honey-)comb.
Strong's first: Luke 24:42Strong's last: Luke 24:42
Open full G2781 profile →oikodoméō · oy-kod-om-eh'-o
to be a house-builder, i.e. construct or (figuratively) confirm
Strong's KJV usage: :--(be in) build(-er, -ing, up), edify, embolden.
Strong's first: Luke 6:48Strong's last: Luke 6:48
Open full G3618 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: John 2:16Strong's last: John 2:16
Open full G3624 profile →palaiós · pal-ah-yos'
antique, i.e. not recent, worn out
Strong's KJV usage: :--old.
Strong's first: Luke 5:36Strong's last: Luke 5:36
Open full G3820 profile →pandocheîon · pan-dokk-i'-on
all-receptive, i.e. a public lodging-place (caravanserai or khan)
Strong's KJV usage: :--inn.
Strong's first: Luke 10:34Strong's last: Luke 10:34
Open full G3829 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Luke 6:45Strong's last: Luke 6:45
Open full G4190 profile →presbeía · pres-bi'-ah
seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
Strong's KJV usage: :--ambassage, message.
Strong's first: Luke 14:32Strong's last: Luke 14:32
Open full G4242 profile →skándalon · skan'-dal-on
a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Strong's first: Matthew 16:23Strong's last: Matthew 16:23
Open full G4625 profile →syneídēsis · soon-i'-day-sis
co-perception, i.e. moral consciousness
Strong's KJV usage: :--conscience.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4893 profile →hypódeigma · hoop-od'-igue-mah
an exhibit for imitation or warning (figuratively, specimen, adumbration)
Strong's KJV usage: :--en-(ex-)ample, pattern.
Strong's first: John 13:15Strong's last: John 13:15
Open full G5262 profile →phílēma · fil'-ay-mah
a kiss
Strong's KJV usage: :--kiss.
Strong's first: Romans 16:16Strong's last: Romans 16:16
Open full G5370 profile →phragmós · frag-mos'
a fence, or inclosing barrier (literally or figuratively)
Strong's KJV usage: :--hedge (+ round about), partition.
Strong's first: Mark 12:1Strong's last: Mark 12:1
Open full G5418 profile →ōón · o-on'
an "egg"
Strong's KJV usage: :--egg.
Strong's first: Luke 11:12Strong's last: Luke 11:12
Open full G5609 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Deuteronomy 5:29Strong's last: Deuteronomy 5:29
Open full H4310 profile →tannûwr · tan-noor'
a fire-pot
Strong's KJV usage: furnace, oven.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8574 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
21 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.
And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.
And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN, adjective [Latin unus, una, unum; Gr.]
One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'
AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.