Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Read in context →129 occurrences in 116 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 13:8Strong's last: Luke 16:7
Open full G1540 profile →oûs · ooce
the ear (physically or mentally)
Strong's KJV usage: :--ear.
Strong's first: Revelation 2:7Strong's last: Revelation 3:22
Open full G3775 profile →peináō · pi-nah'-o
to famish (absolutely or comparatively); figuratively, to crave
Strong's KJV usage: :--be an hungered.
Strong's first: Matthew 12:3Strong's last: Luke 6:3
Open full G3983 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43
Open full H259 profile →glōssa · gloce-sah'
the tongue; by implication, a language (specially, one naturally unacquired)
Strong's KJV usage: :--tongue.
Strong's first: 1 Corinthians 14:2Strong's last: 1 Corinthians 14:27
Open full G1100 profile →óros · or'-os
a mountain (as lifting itself above the plain)
Strong's KJV usage: :--hill, mount(-ain).
Strong's first: Matthew 5:14Strong's last: Luke 4:5
Open full G3735 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Matthew 24:44Strong's last: Luke 12:46
Open full G5610 profile →hekatontaplasíōn · hek-at-on-ta-plah-sec'-own
a hundred times
Strong's KJV usage: :--hundredfold.
Strong's first: Matthew 19:29Strong's last: Luke 8:8
Open full G1542 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 10:12Strong's last: Luke 6:49
Open full G3614 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 5:38Strong's last: Mark 7:22
Open full G3788 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Matthew 12:35Strong's last: Matthew 25:24
Open full G444 profile →austērós · ow-stay-ros'
rough (properly as a gale), i.e. (figuratively) severe
Strong's KJV usage: :--austere.
Strong's first: Luke 19:21Strong's last: Luke 19:22
Open full G840 profile →geneá · ghen-eh-ah'
a generation; by implication, an age (the period or the persons)
Strong's KJV usage: :--age, generation, nation, time.
Strong's first: Matthew 12:39Strong's last: Luke 11:29
Open full G1074 profile →heîs · hice
one
Strong's KJV usage: :--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G1520 profile →himátion · him-at'-ee-on
a dress (inner or outer)
Strong's KJV usage: :--apparel, cloke, clothes, garment, raiment, robe, vesture.
Strong's first: Matthew 9:16Strong's last: Mark 2:21
Open full G2440 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Luke 16:2Strong's last: John 6:60
Open full G3056 profile →misthōtós · mis-tho-tos'
a wage-worker (good or bad)
Strong's KJV usage: :--hired servant, hireling.
Strong's first: John 10:12Strong's last: John 10:13
Open full G3411 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 13:52Strong's last: Matthew 20:1
Open full G3617 profile →ónos · on'-os
a donkey
Strong's KJV usage: :--an ass.
Strong's first: Matthew 21:2Strong's last: Luke 14:5
Open full G3688 profile →pneûma · pnyoo'-mah
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.
Strong's first: Mark 5:2Strong's last: Mark 7:25
Open full G4151 profile →télos · tel'-os
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.
Strong's first: Mark 3:26Strong's last: Luke 22:37
Open full G5056 profile →agathós · ag-ath-os'
"good" (in any sense, often as noun)
Strong's KJV usage: :--benefit, good(-s, things), well.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G18 profile →ánkistron · ang'-kis-tron
a hook (as bent)
Strong's KJV usage: :--hook.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G44 profile →boûs · booce
an ox (as grazing), i.e. an animal of that species ("beef")
Strong's KJV usage: :--ox.
Strong's first: Luke 14:5Strong's last: Luke 14:5
Open full G1016 profile →ethnikós · eth-nee-kos'
national ("ethnic"), i.e. (specially) a Gentile
Strong's KJV usage: :--heathen (man).
Strong's first: Matthew 18:17Strong's last: Matthew 18:17
Open full G1482 profile →entolḗ · en-tol-ay'
injunction, i.e. an authoritative prescription
Strong's KJV usage: :--commandment, precept.
Strong's first: 1 John 2:7Strong's last: 1 John 2:7
Open full G1785 profile →echthrós · ech-thros'
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
Strong's KJV usage: :--enemy, foe.
Strong's first: Matthew 13:28Strong's last: Matthew 13:28
Open full G2190 profile →zōḗ · dzo-ay'
life (literally or figuratively)
Strong's KJV usage: :--life(-time).
Strong's first: Hebrews 7:16Strong's last: Hebrews 7:16
Open full G2222 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Luke 9:28Strong's last: Luke 9:28
Open full G2250 profile →thríx · threeks
of uncertain derivation; hair
Strong's KJV usage: :--hair.
Strong's first: Luke 21:18Strong's last: Luke 21:18
Open full G2359 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Revelation 3:8Strong's last: Revelation 3:8
Open full G2374 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Hebrews 10:21Strong's last: Hebrews 10:21
Open full G2409 profile →hierōsýnē · hee-er-o-soo'-nay
sacredness, i.e. (by implication) the priestly office
Strong's KJV usage: :--priesthood.
Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24
Open full G2420 profile →Israēlítēs · is-rah-ale-ee'-tace
an "Israelite", i.e. descendant of Israel (literally or figuratively)
Strong's KJV usage: :--Israelite.
Strong's first: John 1:47Strong's last: John 1:47
Open full G2475 profile →kardía · kar-dee'-ah
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Strong's KJV usage: :--(+ broken-)heart(-ed).
Strong's first: Hebrews 3:12Strong's last: Hebrews 3:12
Open full G2588 profile →kēríon · kay-ree'-on
a cell for honey, i.e. (collectively) the comb
Strong's KJV usage: :--(honey-)comb.
Strong's first: Luke 24:42Strong's last: Luke 24:42
Open full G2781 profile →oikodoméō · oy-kod-om-eh'-o
to be a house-builder, i.e. construct or (figuratively) confirm
Strong's KJV usage: :--(be in) build(-er, -ing, up), edify, embolden.
Strong's first: Luke 6:48Strong's last: Luke 6:48
Open full G3618 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: John 2:16Strong's last: John 2:16
Open full G3624 profile →palaiós · pal-ah-yos'
antique, i.e. not recent, worn out
Strong's KJV usage: :--old.
Strong's first: Luke 5:36Strong's last: Luke 5:36
Open full G3820 profile →pandocheîon · pan-dokk-i'-on
all-receptive, i.e. a public lodging-place (caravanserai or khan)
Strong's KJV usage: :--inn.
Strong's first: Luke 10:34Strong's last: Luke 10:34
Open full G3829 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Luke 6:45Strong's last: Luke 6:45
Open full G4190 profile →presbeía · pres-bi'-ah
seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
Strong's KJV usage: :--ambassage, message.
Strong's first: Luke 14:32Strong's last: Luke 14:32
Open full G4242 profile →skándalon · skan'-dal-on
a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Strong's first: Matthew 16:23Strong's last: Matthew 16:23
Open full G4625 profile →syneídēsis · soon-i'-day-sis
co-perception, i.e. moral consciousness
Strong's KJV usage: :--conscience.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4893 profile →hypódeigma · hoop-od'-igue-mah
an exhibit for imitation or warning (figuratively, specimen, adumbration)
Strong's KJV usage: :--en-(ex-)ample, pattern.
Strong's first: John 13:15Strong's last: John 13:15
Open full G5262 profile →phílēma · fil'-ay-mah
a kiss
Strong's KJV usage: :--kiss.
Strong's first: Romans 16:16Strong's last: Romans 16:16
Open full G5370 profile →phragmós · frag-mos'
a fence, or inclosing barrier (literally or figuratively)
Strong's KJV usage: :--hedge (+ round about), partition.
Strong's first: Mark 12:1Strong's last: Mark 12:1
Open full G5418 profile →ōón · o-on'
an "egg"
Strong's KJV usage: :--egg.
Strong's first: Luke 11:12Strong's last: Luke 11:12
Open full G5609 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Deuteronomy 5:29Strong's last: Deuteronomy 5:29
Open full H4310 profile →tannûwr · tan-noor'
a fire-pot
Strong's KJV usage: furnace, oven.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8574 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
115 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN, adjective [Latin unus, una, unum; Gr.]
One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'
AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.