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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

An

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,699exact KJV occurrences 1,385Old Testament 314New Testament 65books containing the word 50mapped Strong's IDs 104occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

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LAST OCCURRENCE

Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

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KJV DISTRIBUTION

Where an appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH259
אֶחָד

ʼechâd · ekh-awd'

7 times translated as this KJV form942 total Strong's occurrences

a

properly, united, i.e. one; or (as an ordinal) first

Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43

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GreekG1542
ἑκατονταπλασίων

hekatontaplasíōn · hek-at-on-ta-plah-sec'-own

3 times translated as this KJV form3 total Strong's occurrences

a hundred times

Strong's KJV usage: :--hundredfold.

Other KJV renderings

Strong's first: Matthew 19:29Strong's last: Luke 8:8

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GreekG840
αὐστηρός

austērós · ow-stay-ros'

2 times translated as this KJV form2 total Strong's occurrences

rough (properly as a gale), i.e. (figuratively) severe

Strong's KJV usage: :--austere.

Other KJV renderings

Strong's first: Luke 19:21Strong's last: Luke 19:22

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GreekG3056
λόγος

lógos · log'-os

2 times translated as this KJV form339 total Strong's occurrences

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Strong's first: Luke 16:2Strong's last: John 6:60

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GreekG4151
πνεῦμα

pneûma · pnyoo'-mah

2 times translated as this KJV form441 total Strong's occurrences

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.

Strong's first: Mark 5:2Strong's last: Mark 7:25

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GreekG5056
τέλος

télos · tel'-os

2 times translated as this KJV form42 total Strong's occurrences

properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)

Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.

Strong's first: Mark 3:26Strong's last: Luke 22:37

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GreekG2250
ἡμέρα

hēméra · hay-mer'-ah

1 times translated as this KJV form410 total Strong's occurrences

day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

Strong's first: Luke 9:28Strong's last: Luke 9:28

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GreekG2420
ἱερωσύνη

hierōsýnē · hee-er-o-soo'-nay

1 times translated as this KJV form5 total Strong's occurrences

sacredness, i.e. (by implication) the priestly office

Strong's KJV usage: :--priesthood.

Other KJV renderings

Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24

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GreekG2781
κηρίον

kēríon · kay-ree'-on

1 times translated as this KJV form1 total Strong's occurrences

a cell for honey, i.e. (collectively) the comb

Strong's KJV usage: :--(honey-)comb.

Strong's first: Luke 24:42Strong's last: Luke 24:42

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GreekG3829
πανδοχεῖον

pandocheîon · pan-dokk-i'-on

1 times translated as this KJV form1 total Strong's occurrences

all-receptive, i.e. a public lodging-place (caravanserai or khan)

Strong's KJV usage: :--inn.

Other KJV renderings

Strong's first: Luke 10:34Strong's last: Luke 10:34

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GreekG4190
πονηρός

ponērós · pon-ay-ros'

1 times translated as this KJV form77 total Strong's occurrences

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Strong's first: Luke 6:45Strong's last: Luke 6:45

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GreekG4242
πρεσβεία

presbeía · pres-bi'-ah

1 times translated as this KJV form2 total Strong's occurrences

seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)

Strong's KJV usage: :--ambassage, message.

Other KJV renderings

Strong's first: Luke 14:32Strong's last: Luke 14:32

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GreekG4625
σκάνδαλον

skándalon · skan'-dal-on

1 times translated as this KJV form15 total Strong's occurrences

a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)

Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Strong's first: Matthew 16:23Strong's last: Matthew 16:23

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
1 Corinthians 1:1
no direct Strong's tag

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

1 Corinthians 5:5
no direct Strong's tag

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

1 Corinthians 5:9
no direct Strong's tag

I wrote unto you in an epistle not to company with fornicators:

1 Corinthians 5:11
no direct Strong's tag

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 5:11
no direct Strong's tag

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 5:11
no direct Strong's tag

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 6:15
no direct Strong's tag

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

1 Corinthians 6:16
no direct Strong's tag

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

1 Corinthians 7:13
no direct Strong's tag

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1 Corinthians 8:4
no direct Strong's tag

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Corinthians 8:7
no direct Strong's tag

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1 Corinthians 9:1
no direct Strong's tag

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

1 Corinthians 9:2
no direct Strong's tag

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

1 Corinthians 9:25
no direct Strong's tag

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1 Corinthians 12:17
no direct Strong's tag

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

1 Corinthians 14:2
G1100

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

1 Corinthians 14:4
G1100

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

1 Corinthians 14:8
no direct Strong's tag

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

1 Corinthians 14:14
G1100

For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

1 Corinthians 14:19
G1100

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

1 Corinthians 14:26
no direct Strong's tag

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

1 Corinthians 14:27
G1100

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

1 Corinthians 15:9
no direct Strong's tag

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

1 Corinthians 15:52
no direct Strong's tag

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

an

AN, adjective [Latin unus, una, unum; Gr.]

One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'

AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.