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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

An

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,699exact KJV occurrences 1,385Old Testament 314New Testament 65books containing the word 50mapped Strong's IDs 104occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

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LAST OCCURRENCE

Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

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KJV DISTRIBUTION

Where an appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH259
אֶחָד

ʼechâd · ekh-awd'

7 times translated as this KJV form942 total Strong's occurrences

a

properly, united, i.e. one; or (as an ordinal) first

Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43

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GreekG1542
ἑκατονταπλασίων

hekatontaplasíōn · hek-at-on-ta-plah-sec'-own

3 times translated as this KJV form3 total Strong's occurrences

a hundred times

Strong's KJV usage: :--hundredfold.

Other KJV renderings

Strong's first: Matthew 19:29Strong's last: Luke 8:8

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GreekG840
αὐστηρός

austērós · ow-stay-ros'

2 times translated as this KJV form2 total Strong's occurrences

rough (properly as a gale), i.e. (figuratively) severe

Strong's KJV usage: :--austere.

Other KJV renderings

Strong's first: Luke 19:21Strong's last: Luke 19:22

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GreekG3056
λόγος

lógos · log'-os

2 times translated as this KJV form339 total Strong's occurrences

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Strong's first: Luke 16:2Strong's last: John 6:60

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GreekG4151
πνεῦμα

pneûma · pnyoo'-mah

2 times translated as this KJV form441 total Strong's occurrences

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.

Strong's first: Mark 5:2Strong's last: Mark 7:25

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GreekG5056
τέλος

télos · tel'-os

2 times translated as this KJV form42 total Strong's occurrences

properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)

Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.

Strong's first: Mark 3:26Strong's last: Luke 22:37

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GreekG2250
ἡμέρα

hēméra · hay-mer'-ah

1 times translated as this KJV form410 total Strong's occurrences

day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

Strong's first: Luke 9:28Strong's last: Luke 9:28

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GreekG2420
ἱερωσύνη

hierōsýnē · hee-er-o-soo'-nay

1 times translated as this KJV form5 total Strong's occurrences

sacredness, i.e. (by implication) the priestly office

Strong's KJV usage: :--priesthood.

Other KJV renderings

Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24

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GreekG2781
κηρίον

kēríon · kay-ree'-on

1 times translated as this KJV form1 total Strong's occurrences

a cell for honey, i.e. (collectively) the comb

Strong's KJV usage: :--(honey-)comb.

Strong's first: Luke 24:42Strong's last: Luke 24:42

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GreekG3829
πανδοχεῖον

pandocheîon · pan-dokk-i'-on

1 times translated as this KJV form1 total Strong's occurrences

all-receptive, i.e. a public lodging-place (caravanserai or khan)

Strong's KJV usage: :--inn.

Other KJV renderings

Strong's first: Luke 10:34Strong's last: Luke 10:34

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GreekG4190
πονηρός

ponērós · pon-ay-ros'

1 times translated as this KJV form77 total Strong's occurrences

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Strong's first: Luke 6:45Strong's last: Luke 6:45

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GreekG4242
πρεσβεία

presbeía · pres-bi'-ah

1 times translated as this KJV form2 total Strong's occurrences

seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)

Strong's KJV usage: :--ambassage, message.

Other KJV renderings

Strong's first: Luke 14:32Strong's last: Luke 14:32

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GreekG4625
σκάνδαλον

skándalon · skan'-dal-on

1 times translated as this KJV form15 total Strong's occurrences

a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)

Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Strong's first: Matthew 16:23Strong's last: Matthew 16:23

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

44 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Judges 2:1
no direct Strong's tag

And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

Judges 2:8
no direct Strong's tag

And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

Judges 3:18
no direct Strong's tag

And when he had made an end to offer the present, he sent away the people that bare the present.

Judges 3:31
no direct Strong's tag

And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.

Judges 4:21
no direct Strong's tag

Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

Judges 6:11
no direct Strong's tag

And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

Judges 6:11
no direct Strong's tag

And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

Judges 6:19
no direct Strong's tag

And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.

Judges 6:22
no direct Strong's tag

And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.

Judges 6:22
no direct Strong's tag

And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.

Judges 6:24
no direct Strong's tag

Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

Judges 6:26
no direct Strong's tag

And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

Judges 8:10
no direct Strong's tag

Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.

Judges 8:27
no direct Strong's tag

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

Judges 9:23
no direct Strong's tag

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

Judges 9:46
no direct Strong's tag

And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.

Judges 9:48
no direct Strong's tag

And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.

Judges 11:1
no direct Strong's tag

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

Judges 12:5
no direct Strong's tag

And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

Judges 13:6
no direct Strong's tag

Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

Judges 13:16
no direct Strong's tag

And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.

Judges 13:21
no direct Strong's tag

But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.

Judges 14:4
no direct Strong's tag

But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

Judges 15:15
no direct Strong's tag

And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

Judges 15:16
no direct Strong's tag

And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

an

AN, adjective [Latin unus, una, unum; Gr.]

One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'

AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.