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DEEP KJV WORD STUDY

An

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,699exact KJV occurrences 1,385Old Testament 314New Testament 65books containing the word 50mapped Strong's IDs 104occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

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LAST OCCURRENCE

Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

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KJV DISTRIBUTION

Where an appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

Genesis 7674 verses Exodus 11798 verses Leviticus 129116 verses Numbers 115102 verses Deuteronomy 6254 verses Joshua 3734 verses Judges 4439 verses Ruth 32 verses 1 Samuel 4645 verses 2 Samuel 3533 verses 1 Kings 5754 verses 2 Kings 2120 verses 1 Chronicles 4141 verses 2 Chronicles 5852 verses Ezra 2521 verses Nehemiah 1717 verses Esther 33 verses Job 3230 verses Psalms 5352 verses Proverbs 6359 verses Ecclesiastes 1815 verses Song of Solomon 55 verses Isaiah 8071 verses Jeremiah 7162 verses Lamentations 54 verses Ezekiel 9366 verses Daniel 2020 verses Hosea 1513 verses Joel 22 verses Amos 109 verses Obadiah 11 verses Jonah 22 verses Micah 76 verses Nahum 32 verses Habakkuk 22 verses Zephaniah 22 verses Haggai 11 verses Zechariah 87 verses Malachi 66 verses Matthew 4240 verses Mark 2424 verses Luke 3837 verses John 1414 verses Acts 3232 verses Romans 1010 verses 1 Corinthians 2624 verses 2 Corinthians 1212 verses Galatians 99 verses Ephesians 77 verses Philippians 44 verses Colossians 22 verses 1 Thessalonians 22 verses 2 Thessalonians 22 verses 1 Timothy 76 verses 2 Timothy 55 verses Titus 22 verses Philemon 11 verses Hebrews 2826 verses James 22 verses 1 Peter 88 verses 2 Peter 54 verses 1 John 44 verses 2 John 11 verses Jude 11 verses Revelation 2626 verses
ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH259
אֶחָד

ʼechâd · ekh-awd'

7 times translated as this KJV form942 total Strong's occurrences

a

properly, united, i.e. one; or (as an ordinal) first

Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

Other KJV renderings

Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43

Open full H259 profile →
GreekG1542
ἑκατονταπλασίων

hekatontaplasíōn · hek-at-on-ta-plah-sec'-own

3 times translated as this KJV form3 total Strong's occurrences

a hundred times

Strong's KJV usage: :--hundredfold.

Other KJV renderings

Strong's first: Matthew 19:29Strong's last: Luke 8:8

Open full G1542 profile →
GreekG840
αὐστηρός

austērós · ow-stay-ros'

2 times translated as this KJV form2 total Strong's occurrences

rough (properly as a gale), i.e. (figuratively) severe

Strong's KJV usage: :--austere.

Other KJV renderings

Strong's first: Luke 19:21Strong's last: Luke 19:22

Open full G840 profile →
GreekG3056
λόγος

lógos · log'-os

2 times translated as this KJV form339 total Strong's occurrences

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Other KJV renderings

Strong's first: Luke 16:2Strong's last: John 6:60

Open full G3056 profile →
GreekG4151
πνεῦμα

pneûma · pnyoo'-mah

2 times translated as this KJV form441 total Strong's occurrences

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.

Other KJV renderings

Strong's first: Mark 5:2Strong's last: Mark 7:25

Open full G4151 profile →
GreekG5056
τέλος

télos · tel'-os

2 times translated as this KJV form42 total Strong's occurrences

properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)

Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.

Other KJV renderings

Strong's first: Mark 3:26Strong's last: Luke 22:37

Open full G5056 profile →
GreekG2250
ἡμέρα

hēméra · hay-mer'-ah

1 times translated as this KJV form410 total Strong's occurrences

day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

Other KJV renderings

Strong's first: Luke 9:28Strong's last: Luke 9:28

Open full G2250 profile →
GreekG2420
ἱερωσύνη

hierōsýnē · hee-er-o-soo'-nay

1 times translated as this KJV form5 total Strong's occurrences

sacredness, i.e. (by implication) the priestly office

Strong's KJV usage: :--priesthood.

Other KJV renderings

Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24

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GreekG2781
κηρίον

kēríon · kay-ree'-on

1 times translated as this KJV form1 total Strong's occurrences

a cell for honey, i.e. (collectively) the comb

Strong's KJV usage: :--(honey-)comb.

Strong's first: Luke 24:42Strong's last: Luke 24:42

Open full G2781 profile →
GreekG3829
πανδοχεῖον

pandocheîon · pan-dokk-i'-on

1 times translated as this KJV form1 total Strong's occurrences

all-receptive, i.e. a public lodging-place (caravanserai or khan)

Strong's KJV usage: :--inn.

Other KJV renderings

Strong's first: Luke 10:34Strong's last: Luke 10:34

Open full G3829 profile →
GreekG4190
πονηρός

ponērós · pon-ay-ros'

1 times translated as this KJV form77 total Strong's occurrences

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Other KJV renderings

Strong's first: Luke 6:45Strong's last: Luke 6:45

Open full G4190 profile →
GreekG4242
πρεσβεία

presbeía · pres-bi'-ah

1 times translated as this KJV form2 total Strong's occurrences

seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)

Strong's KJV usage: :--ambassage, message.

Other KJV renderings

Strong's first: Luke 14:32Strong's last: Luke 14:32

Open full G4242 profile →
GreekG4625
σκάνδαλον

skándalon · skan'-dal-on

1 times translated as this KJV form15 total Strong's occurrences

a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)

Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Other KJV renderings

Strong's first: Matthew 16:23Strong's last: Matthew 16:23

Open full G4625 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

129 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Leviticus 14:5
no direct Strong's tag

And the priest shall command that one of the birds be killed in an earthen vessel over running water:

Leviticus 14:18
no direct Strong's tag

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

Leviticus 14:19
no direct Strong's tag

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

Leviticus 14:20
no direct Strong's tag

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

Leviticus 14:21
no direct Strong's tag

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

Leviticus 14:29
no direct Strong's tag

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Leviticus 14:31
no direct Strong's tag

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

Leviticus 14:40
no direct Strong's tag

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

Leviticus 14:41
no direct Strong's tag

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

Leviticus 14:45
no direct Strong's tag

And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

Leviticus 14:50
no direct Strong's tag

And he shall kill the one of the birds in an earthen vessel over running water:

Leviticus 14:53
no direct Strong's tag

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

Leviticus 15:13
no direct Strong's tag

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Leviticus 15:15
no direct Strong's tag

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

Leviticus 15:19
no direct Strong's tag

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

Leviticus 15:25
no direct Strong's tag

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Leviticus 15:30
no direct Strong's tag

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

Leviticus 15:32
no direct Strong's tag

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

Leviticus 15:33
no direct Strong's tag

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Leviticus 16:6
no direct Strong's tag

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Leviticus 16:10
no direct Strong's tag

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

Leviticus 16:11
no direct Strong's tag

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

Leviticus 16:16
no direct Strong's tag

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

Leviticus 16:17
no direct Strong's tag

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Leviticus 16:17
no direct Strong's tag

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

an

AN, adjective [Latin unus, una, unum; Gr.]

One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'

AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.