Genesis 2:18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Read in context →The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Read in context →129 occurrences in 116 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 13:8Strong's last: Luke 16:7
Open full G1540 profile →oûs · ooce
the ear (physically or mentally)
Strong's KJV usage: :--ear.
Strong's first: Revelation 2:7Strong's last: Revelation 3:22
Open full G3775 profile →peináō · pi-nah'-o
to famish (absolutely or comparatively); figuratively, to crave
Strong's KJV usage: :--be an hungered.
Strong's first: Matthew 12:3Strong's last: Luke 6:3
Open full G3983 profile →ʼechâd · ekh-awd'
properly, united, i.e. one; or (as an ordinal) first
Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43
Open full H259 profile →glōssa · gloce-sah'
the tongue; by implication, a language (specially, one naturally unacquired)
Strong's KJV usage: :--tongue.
Strong's first: 1 Corinthians 14:2Strong's last: 1 Corinthians 14:27
Open full G1100 profile →óros · or'-os
a mountain (as lifting itself above the plain)
Strong's KJV usage: :--hill, mount(-ain).
Strong's first: Matthew 5:14Strong's last: Luke 4:5
Open full G3735 profile →hṓra · ho'-rah
an "hour" (literally or figuratively)
Strong's KJV usage: :--day, hour, instant, season, X short, (even-)tide, (high) time.
Strong's first: Matthew 24:44Strong's last: Luke 12:46
Open full G5610 profile →hekatontaplasíōn · hek-at-on-ta-plah-sec'-own
a hundred times
Strong's KJV usage: :--hundredfold.
Strong's first: Matthew 19:29Strong's last: Luke 8:8
Open full G1542 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 10:12Strong's last: Luke 6:49
Open full G3614 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 5:38Strong's last: Mark 7:22
Open full G3788 profile →ánthrōpos · anth'-ro-pos
man-faced, i.e. a human being
Strong's KJV usage: :--certain, man.
Strong's first: Matthew 12:35Strong's last: Matthew 25:24
Open full G444 profile →austērós · ow-stay-ros'
rough (properly as a gale), i.e. (figuratively) severe
Strong's KJV usage: :--austere.
Strong's first: Luke 19:21Strong's last: Luke 19:22
Open full G840 profile →geneá · ghen-eh-ah'
a generation; by implication, an age (the period or the persons)
Strong's KJV usage: :--age, generation, nation, time.
Strong's first: Matthew 12:39Strong's last: Luke 11:29
Open full G1074 profile →heîs · hice
one
Strong's KJV usage: :--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
Strong's first: Revelation 8:13Strong's last: Revelation 19:17
Open full G1520 profile →himátion · him-at'-ee-on
a dress (inner or outer)
Strong's KJV usage: :--apparel, cloke, clothes, garment, raiment, robe, vesture.
Strong's first: Matthew 9:16Strong's last: Mark 2:21
Open full G2440 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Luke 16:2Strong's last: John 6:60
Open full G3056 profile →misthōtós · mis-tho-tos'
a wage-worker (good or bad)
Strong's KJV usage: :--hired servant, hireling.
Strong's first: John 10:12Strong's last: John 10:13
Open full G3411 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 13:52Strong's last: Matthew 20:1
Open full G3617 profile →ónos · on'-os
a donkey
Strong's KJV usage: :--an ass.
Strong's first: Matthew 21:2Strong's last: Luke 14:5
Open full G3688 profile →pneûma · pnyoo'-mah
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.
Strong's first: Mark 5:2Strong's last: Mark 7:25
Open full G4151 profile →télos · tel'-os
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.
Strong's first: Mark 3:26Strong's last: Luke 22:37
Open full G5056 profile →agathós · ag-ath-os'
"good" (in any sense, often as noun)
Strong's KJV usage: :--benefit, good(-s, things), well.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G18 profile →ánkistron · ang'-kis-tron
a hook (as bent)
Strong's KJV usage: :--hook.
Strong's first: Matthew 17:27Strong's last: Matthew 17:27
Open full G44 profile →boûs · booce
an ox (as grazing), i.e. an animal of that species ("beef")
Strong's KJV usage: :--ox.
Strong's first: Luke 14:5Strong's last: Luke 14:5
Open full G1016 profile →ethnikós · eth-nee-kos'
national ("ethnic"), i.e. (specially) a Gentile
Strong's KJV usage: :--heathen (man).
Strong's first: Matthew 18:17Strong's last: Matthew 18:17
Open full G1482 profile →entolḗ · en-tol-ay'
injunction, i.e. an authoritative prescription
Strong's KJV usage: :--commandment, precept.
Strong's first: 1 John 2:7Strong's last: 1 John 2:7
Open full G1785 profile →echthrós · ech-thros'
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
Strong's KJV usage: :--enemy, foe.
Strong's first: Matthew 13:28Strong's last: Matthew 13:28
Open full G2190 profile →zōḗ · dzo-ay'
life (literally or figuratively)
Strong's KJV usage: :--life(-time).
Strong's first: Hebrews 7:16Strong's last: Hebrews 7:16
Open full G2222 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Luke 9:28Strong's last: Luke 9:28
Open full G2250 profile →thríx · threeks
of uncertain derivation; hair
Strong's KJV usage: :--hair.
Strong's first: Luke 21:18Strong's last: Luke 21:18
Open full G2359 profile →thýra · thoo'-rah
a portal or entrance (the opening or the closure, literally or figuratively)
Strong's KJV usage: :--door, gate.
Strong's first: Revelation 3:8Strong's last: Revelation 3:8
Open full G2374 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Hebrews 10:21Strong's last: Hebrews 10:21
Open full G2409 profile →hierōsýnē · hee-er-o-soo'-nay
sacredness, i.e. (by implication) the priestly office
Strong's KJV usage: :--priesthood.
Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24
Open full G2420 profile →Israēlítēs · is-rah-ale-ee'-tace
an "Israelite", i.e. descendant of Israel (literally or figuratively)
Strong's KJV usage: :--Israelite.
Strong's first: John 1:47Strong's last: John 1:47
Open full G2475 profile →kardía · kar-dee'-ah
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Strong's KJV usage: :--(+ broken-)heart(-ed).
Strong's first: Hebrews 3:12Strong's last: Hebrews 3:12
Open full G2588 profile →kēríon · kay-ree'-on
a cell for honey, i.e. (collectively) the comb
Strong's KJV usage: :--(honey-)comb.
Strong's first: Luke 24:42Strong's last: Luke 24:42
Open full G2781 profile →oikodoméō · oy-kod-om-eh'-o
to be a house-builder, i.e. construct or (figuratively) confirm
Strong's KJV usage: :--(be in) build(-er, -ing, up), edify, embolden.
Strong's first: Luke 6:48Strong's last: Luke 6:48
Open full G3618 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: John 2:16Strong's last: John 2:16
Open full G3624 profile →palaiós · pal-ah-yos'
antique, i.e. not recent, worn out
Strong's KJV usage: :--old.
Strong's first: Luke 5:36Strong's last: Luke 5:36
Open full G3820 profile →pandocheîon · pan-dokk-i'-on
all-receptive, i.e. a public lodging-place (caravanserai or khan)
Strong's KJV usage: :--inn.
Strong's first: Luke 10:34Strong's last: Luke 10:34
Open full G3829 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Luke 6:45Strong's last: Luke 6:45
Open full G4190 profile →presbeía · pres-bi'-ah
seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
Strong's KJV usage: :--ambassage, message.
Strong's first: Luke 14:32Strong's last: Luke 14:32
Open full G4242 profile →skándalon · skan'-dal-on
a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Strong's first: Matthew 16:23Strong's last: Matthew 16:23
Open full G4625 profile →syneídēsis · soon-i'-day-sis
co-perception, i.e. moral consciousness
Strong's KJV usage: :--conscience.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4893 profile →hypódeigma · hoop-od'-igue-mah
an exhibit for imitation or warning (figuratively, specimen, adumbration)
Strong's KJV usage: :--en-(ex-)ample, pattern.
Strong's first: John 13:15Strong's last: John 13:15
Open full G5262 profile →phílēma · fil'-ay-mah
a kiss
Strong's KJV usage: :--kiss.
Strong's first: Romans 16:16Strong's last: Romans 16:16
Open full G5370 profile →phragmós · frag-mos'
a fence, or inclosing barrier (literally or figuratively)
Strong's KJV usage: :--hedge (+ round about), partition.
Strong's first: Mark 12:1Strong's last: Mark 12:1
Open full G5418 profile →ōón · o-on'
an "egg"
Strong's KJV usage: :--egg.
Strong's first: Luke 11:12Strong's last: Luke 11:12
Open full G5609 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Deuteronomy 5:29Strong's last: Deuteronomy 5:29
Open full H4310 profile →tannûwr · tan-noor'
a fire-pot
Strong's KJV usage: furnace, oven.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8574 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
129 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN, adjective [Latin unus, una, unum; Gr.]
One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'
AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.