Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

An

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,699exact KJV occurrences 1,385Old Testament 314New Testament 65books containing the word 50mapped Strong's IDs 104occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Read in context →
LAST OCCURRENCE

Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Read in context →
KJV DISTRIBUTION

Where an appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH259
אֶחָד

ʼechâd · ekh-awd'

7 times translated as this KJV form942 total Strong's occurrences

a

properly, united, i.e. one; or (as an ordinal) first

Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43

Open full H259 profile →
GreekG1542
ἑκατονταπλασίων

hekatontaplasíōn · hek-at-on-ta-plah-sec'-own

3 times translated as this KJV form3 total Strong's occurrences

a hundred times

Strong's KJV usage: :--hundredfold.

Other KJV renderings

Strong's first: Matthew 19:29Strong's last: Luke 8:8

Open full G1542 profile →
GreekG840
αὐστηρός

austērós · ow-stay-ros'

2 times translated as this KJV form2 total Strong's occurrences

rough (properly as a gale), i.e. (figuratively) severe

Strong's KJV usage: :--austere.

Other KJV renderings

Strong's first: Luke 19:21Strong's last: Luke 19:22

Open full G840 profile →
GreekG3056
λόγος

lógos · log'-os

2 times translated as this KJV form339 total Strong's occurrences

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Strong's first: Luke 16:2Strong's last: John 6:60

Open full G3056 profile →
GreekG4151
πνεῦμα

pneûma · pnyoo'-mah

2 times translated as this KJV form441 total Strong's occurrences

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.

Strong's first: Mark 5:2Strong's last: Mark 7:25

Open full G4151 profile →
GreekG5056
τέλος

télos · tel'-os

2 times translated as this KJV form42 total Strong's occurrences

properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)

Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.

Strong's first: Mark 3:26Strong's last: Luke 22:37

Open full G5056 profile →
GreekG2250
ἡμέρα

hēméra · hay-mer'-ah

1 times translated as this KJV form410 total Strong's occurrences

day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

Strong's first: Luke 9:28Strong's last: Luke 9:28

Open full G2250 profile →
GreekG2420
ἱερωσύνη

hierōsýnē · hee-er-o-soo'-nay

1 times translated as this KJV form5 total Strong's occurrences

sacredness, i.e. (by implication) the priestly office

Strong's KJV usage: :--priesthood.

Other KJV renderings

Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24

Open full G2420 profile →
GreekG2781
κηρίον

kēríon · kay-ree'-on

1 times translated as this KJV form1 total Strong's occurrences

a cell for honey, i.e. (collectively) the comb

Strong's KJV usage: :--(honey-)comb.

Strong's first: Luke 24:42Strong's last: Luke 24:42

Open full G2781 profile →
GreekG3829
πανδοχεῖον

pandocheîon · pan-dokk-i'-on

1 times translated as this KJV form1 total Strong's occurrences

all-receptive, i.e. a public lodging-place (caravanserai or khan)

Strong's KJV usage: :--inn.

Other KJV renderings

Strong's first: Luke 10:34Strong's last: Luke 10:34

Open full G3829 profile →
GreekG4190
πονηρός

ponērós · pon-ay-ros'

1 times translated as this KJV form77 total Strong's occurrences

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Strong's first: Luke 6:45Strong's last: Luke 6:45

Open full G4190 profile →
GreekG4242
πρεσβεία

presbeía · pres-bi'-ah

1 times translated as this KJV form2 total Strong's occurrences

seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)

Strong's KJV usage: :--ambassage, message.

Other KJV renderings

Strong's first: Luke 14:32Strong's last: Luke 14:32

Open full G4242 profile →
GreekG4625
σκάνδαλον

skándalon · skan'-dal-on

1 times translated as this KJV form15 total Strong's occurrences

a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)

Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Strong's first: Matthew 16:23Strong's last: Matthew 16:23

Open full G4625 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

1,699 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Isaiah 65:9
no direct Strong's tag

And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

Isaiah 65:20
no direct Strong's tag

There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Isaiah 65:20
no direct Strong's tag

There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Isaiah 65:20
no direct Strong's tag

There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Isaiah 65:20
no direct Strong's tag

There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Isaiah 66:3
no direct Strong's tag

He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Isaiah 66:3
no direct Strong's tag

He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Isaiah 66:3
no direct Strong's tag

He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Isaiah 66:14
no direct Strong's tag

And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

Isaiah 66:20
no direct Strong's tag

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Isaiah 66:20
no direct Strong's tag

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Isaiah 66:24
no direct Strong's tag

And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jeremiah 1:11
no direct Strong's tag

Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

Jeremiah 1:14
no direct Strong's tag

Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

Jeremiah 1:18
no direct Strong's tag

For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.

Jeremiah 2:7
no direct Strong's tag

And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

Jeremiah 2:19
no direct Strong's tag

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Jeremiah 3:18
no direct Strong's tag

In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

Jeremiah 4:7
no direct Strong's tag

The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

Jeremiah 5:15
no direct Strong's tag

Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

Jeremiah 5:16
no direct Strong's tag

Their quiver is as an open sepulchre, they are all mighty men.

Jeremiah 6:26
no direct Strong's tag

O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

Jeremiah 9:2
no direct Strong's tag

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

Jeremiah 9:8
no direct Strong's tag

Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

Jeremiah 9:11
no direct Strong's tag

And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

an

AN, adjective [Latin unus, una, unum; Gr.]

One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'

AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.