Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

An

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,699exact KJV occurrences 1,385Old Testament 314New Testament 65books containing the word 50mapped Strong's IDs 104occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Read in context →
LAST OCCURRENCE

Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Read in context →
KJV DISTRIBUTION

Where an appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH259
אֶחָד

ʼechâd · ekh-awd'

7 times translated as this KJV form942 total Strong's occurrences

a

properly, united, i.e. one; or (as an ordinal) first

Strong's KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

Strong's first: Joshua 3:13Strong's last: Ezekiel 40:43

Open full H259 profile →
GreekG1542
ἑκατονταπλασίων

hekatontaplasíōn · hek-at-on-ta-plah-sec'-own

3 times translated as this KJV form3 total Strong's occurrences

a hundred times

Strong's KJV usage: :--hundredfold.

Other KJV renderings

Strong's first: Matthew 19:29Strong's last: Luke 8:8

Open full G1542 profile →
GreekG840
αὐστηρός

austērós · ow-stay-ros'

2 times translated as this KJV form2 total Strong's occurrences

rough (properly as a gale), i.e. (figuratively) severe

Strong's KJV usage: :--austere.

Other KJV renderings

Strong's first: Luke 19:21Strong's last: Luke 19:22

Open full G840 profile →
GreekG3056
λόγος

lógos · log'-os

2 times translated as this KJV form339 total Strong's occurrences

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Strong's first: Luke 16:2Strong's last: John 6:60

Open full G3056 profile →
GreekG4151
πνεῦμα

pneûma · pnyoo'-mah

2 times translated as this KJV form441 total Strong's occurrences

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.

Strong's first: Mark 5:2Strong's last: Mark 7:25

Open full G4151 profile →
GreekG5056
τέλος

télos · tel'-os

2 times translated as this KJV form42 total Strong's occurrences

properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)

Strong's KJV usage: :--+ continual, custom, end(-ing), finally, uttermost.

Strong's first: Mark 3:26Strong's last: Luke 22:37

Open full G5056 profile →
GreekG2250
ἡμέρα

hēméra · hay-mer'-ah

1 times translated as this KJV form410 total Strong's occurrences

day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)

Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

Strong's first: Luke 9:28Strong's last: Luke 9:28

Open full G2250 profile →
GreekG2420
ἱερωσύνη

hierōsýnē · hee-er-o-soo'-nay

1 times translated as this KJV form5 total Strong's occurrences

sacredness, i.e. (by implication) the priestly office

Strong's KJV usage: :--priesthood.

Other KJV renderings

Strong's first: Hebrews 7:24Strong's last: Hebrews 7:24

Open full G2420 profile →
GreekG2781
κηρίον

kēríon · kay-ree'-on

1 times translated as this KJV form1 total Strong's occurrences

a cell for honey, i.e. (collectively) the comb

Strong's KJV usage: :--(honey-)comb.

Strong's first: Luke 24:42Strong's last: Luke 24:42

Open full G2781 profile →
GreekG3829
πανδοχεῖον

pandocheîon · pan-dokk-i'-on

1 times translated as this KJV form1 total Strong's occurrences

all-receptive, i.e. a public lodging-place (caravanserai or khan)

Strong's KJV usage: :--inn.

Other KJV renderings

Strong's first: Luke 10:34Strong's last: Luke 10:34

Open full G3829 profile →
GreekG4190
πονηρός

ponērós · pon-ay-ros'

1 times translated as this KJV form77 total Strong's occurrences

hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners

Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Strong's first: Luke 6:45Strong's last: Luke 6:45

Open full G4190 profile →
GreekG4242
πρεσβεία

presbeía · pres-bi'-ah

1 times translated as this KJV form2 total Strong's occurrences

seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)

Strong's KJV usage: :--ambassage, message.

Other KJV renderings

Strong's first: Luke 14:32Strong's last: Luke 14:32

Open full G4242 profile →
GreekG4625
σκάνδαλον

skándalon · skan'-dal-on

1 times translated as this KJV form15 total Strong's occurrences

a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)

Strong's KJV usage: :--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.

Strong's first: Matthew 16:23Strong's last: Matthew 16:23

Open full G4625 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

115 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Numbers 7:55
no direct Strong's tag

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:61
no direct Strong's tag

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:67
no direct Strong's tag

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:73
no direct Strong's tag

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:79
no direct Strong's tag

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:85
no direct Strong's tag

Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:

Numbers 7:86
no direct Strong's tag

The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.

Numbers 8:11
no direct Strong's tag

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

Numbers 8:12
no direct Strong's tag

And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.

Numbers 8:13
no direct Strong's tag

And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.

Numbers 8:15
no direct Strong's tag

And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.

Numbers 8:19
no direct Strong's tag

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

Numbers 8:21
no direct Strong's tag

And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

Numbers 8:21
no direct Strong's tag

And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

Numbers 9:7
no direct Strong's tag

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

Numbers 10:5
no direct Strong's tag

When ye blow an alarm, then the camps that lie on the east parts shall go forward.

Numbers 10:6
no direct Strong's tag

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Numbers 10:6
no direct Strong's tag

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Numbers 10:7
no direct Strong's tag

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

Numbers 10:8
no direct Strong's tag

And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

Numbers 10:9
no direct Strong's tag

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Numbers 12:1
no direct Strong's tag

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.

Numbers 13:32
no direct Strong's tag

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

Numbers 14:7
no direct Strong's tag

And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

Numbers 15:3
no direct Strong's tag

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

an

AN, adjective [Latin unus, una, unum; Gr.]

One; noting an individual, either definitely, known, certain, specified, or understood; or indefinitely, not certain, known, or specified. Definitely, as 'Noah built an ark of Gopher wood.' 'Paul was an eminent apostle.' Indefinitely, as 'Bring me an orange.' Before a consonant the letter n is dropped, as a man; but our ancestors wrote an man, an king. This letter represents an definitely, or indefinitely. Definitely, as 'I will take you to me for a people, and I will be to you a God.' Exodus 6:8. Indefinitely, as 'the province of a judge is to decide controversies.' an being the same word as one, should not be used with it; 'such an one' is tautology; the true phrase is such one. Although an a and one, are the same word, and always have the same sense, yet by custom, an and a are used exclusively as a definite adjective, and one is used in numbering. Where our ancestors wrote an twa, thry, we now use one, two, three. So an and a are never used except with a noun; but one like other adjectives, is sometimes used without its noun, and as a substitute for it; 'one is at a loss to assign a reason for such conduct.'

AN, in old English authors, signifies if; as, 'an it please your honor.' Gr.; Latin an if or whether. It is probably an imperative, like if, gif, give.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.